pirivin kodumai

“sōfiyaavukkuma enakkum kalyaanamaagi 39 varushatthukku appuram thidīrnu ava paduttha padukkaiyaagi irandhuttaa. andha valiyai marakkuradhukku niraiya vēlaigala ilutthuppōttu senjēn. ennōda nanbargalum enakku romba udhavi senjaanga. irundhaalum, oru varushatthukku ēdhō nadaippinam maadhiridhaan sutthittu irundhēn. eppō, eppadi iruppēnnu enakkē theriyaadhu. sōfiyaa irandhu kittatthatta mūnu varusham aayiduchu. aanaalum, thidīr thidīrunnu appadiyē udainjupōyidarēn.”​—kōstaas.

nīngalum uyirukku uyiraana oruvarai ilandhu thavikkirīrgalaa? appadiyendraal, kōstaas solvadhai ungalaal nandraaga purindhukolla mudiyum. vērendha vēdhanaiyaiyum samaalitthuvidalaam, aanaal kanavanaiyō, manaiviyaiyō, kudumbatthil iruppavaraiyō, alladhu nanbaraiyō maranatthil parikodukkumpōdhu ērpadugira vēdhanai irukkiradhē... adhai thaangikkollavē mudiyaadhu! nibunargalkūda idhaitthaan solgiraargal. “īdu seiyavē mudiyaadha periya ilappu maranamdhaan, thaangavē mudiyaadha vēdhanaiyai tharuvadhum maranamdhaan” endru oru patthirikai (The American Journal of Psychiatry) solgiradhu. indha valiyil thudikkiravargal, ‘ini nimmadhiyaa irukkavē mudiyaadhaa? eppaditthaan indha vēdhanaiya samaalippēnō?’ endrellaam yōsikkalaam.

indha kēlvigalukku indha patthirikai badhil tharum. nīngal samībatthil yaaraiyaavadhu maranatthil parikodutthirukkirīrgalaa? appadiyendraal, indha pirivu ungalai eppadiyellaam baadhikkum endru aduttha katturaiyil therindhukollungal. adharku adutthu varum katturaigalil, vēdhanai kuraiya nīngal ennavellaam seiyalaam endru therindhukollungal.

pirivin kodumaiyai anubavikkiravargalukku indha katturaigal aarudhalaiyum nadaimuraiyaana udhaviyaiyum tharum endru manadhaara nambugirōm.