L’ekimanyielo ka nyuma k’ekila, ɔpɔstɔlɔ Pɔɔlɔ akakeketsha Akristo dia vɔ mbidja yimba lo wahɔ w’anto akina. Ngande wakokaso nkamba la dako sɔ lo wonya wa nsanganya? Lo mbohɔka di’anto akina, oko walangaso mbisha kɔmatɛrɛ ndo vɔ lawɔ nto nangaka mbisha kɔmatɛrɛ. Kanyiya dikambo sɔ lo yoho nyɛ. Etena kasawolayɛ l’angɛnyi ayɛ, onde wɛ ayɔtɛkɛta efula ko mbasha paka yema ya diaaso yema tshitshɛ dia vɔ ntɛkɛta? Ndooko! Nɛ dia ɔtɛkɛta ɔlɔ mbosusanaso. Woho akɔ waamɛ mbele lo nsanganya, sho nangaka mbisha anto efula diaaso dia mbisha kɔmatɛrɛ. Lo mɛtɛ, yoho mɔ yoleki dimɛna yakeketshaso anangɛso ndo akadiyɛso ele mbasha diaaso dia vɔ nkɛnɛmɔla mbetawɔ kawɔ. (1 Kɔr. 10:24) Nyɛsɔ tɔsɛdingole woho wakokaso nsala dui sɔ. Laasɔ, tetemala mbisha kɔmatɛrɛ ya tomondo, dia nyomoleka mbisha anto akina diaaso dia vɔ nyomoleka mbisha kɔmatɛrɛ. Kaanga etena kashayɛ kɔmatɛrɛ ka mondo, ewɔ dia ntɛkɛta tokanyi efula. Naka wɛ ntɛkɛta awui tshɛ wa l’odingɔ, kete anto akina hawotonga la dui dia mbita nto. w23.04 22-23 od. 11-13

Sho pombaka mbohɔka ohomba wa ntetemala nkimanyiya anto akina, djekoleko lo nsambisha. Tekɔ l’ohomba wa ndjaɔtɔnganyiya l’olimu aso w’esambishelo. Sho pomanaka l’anto wele la waetawɔ ndo nkɛwɔ yotshikitanyi ndo wanɛ woye oma l’ahole ndo mbekelo yotshikitanyi. Ɔpɔstɔlɔ Pɔɔlɔ akayaɔtɔnganyiyaka ndo sho koka nkondja wetshelo oma l’ɛnyɛlɔ kande. Yeso akasɔnɛ Pɔɔlɔ oko “ɔpɔstɔlɔ w’ase wedja.” (Rɔmɔ 11: 13) Lo ɔkɛndɛ ande ɔsɔ, Pɔɔlɔ akasambisha ase Juda, ase Ngirika, wanɛ wakɔtɔ kalasa efula, ase wola, ewandji wa laadiko ndo nkumi ya dikanga. Dia minanda etema wa weho w’anto tshɛ asɔ, Pɔɔlɔ “akayala akambo tshɛ le weho w’anto tshɛ.” (1 Kɔr. 9: 19- 22) Nde akaleke mbidja yimba oma lo ahole wakaye anto asɔ ndo waetawɔ awɔ. Dui sɔ diakokimanyiya dia nde ndjaɔtɔnganyiya ndo ntɛkɛta l’onto tshɛ lo yoho yakoka mbosukanya la Nzambi. Sho lawɔ koka nto ndowanya esambishelo kaso naka sho ndjaɔtɔnganyiyaka ndo tshikitanyaka mbɔtwɛlɔ yaso lo ndjela eyango w’ampokami aso. w23.07 23 od. 11-12

Anto wele la memakana wekɔ la wolo, koko vɔ bu ɛhɔdu. Nɔmbamaka monga la wolo w’efula dia ntetemala monga la wɔlamu la ntondo k’okakatanu ɔmɔ wa wolo. Memakana ekɔ dionga dimɔ dia “olowa wa nyuma.” (Ngal. 5:​22, 23) Tshɛkɛta ya lo Grɛkɛ yokadimɔmi ɔnɛ “memakana” yakakambemaka ntondo dia nembetshiya mfalasa ka l’okonda kambowekiya. Ohokanyiya dia mfalasa ka l’okonda ko aya ki. Mbuta ate kaya ki, koko kekɔ la wolo. Oko weso anto, ngande wakokaso nkɛnɛmɔla memakana ndo l’etena kakɔ kaamɛ monga wolo? Hatokoke nsala dui sɔ la wolo aso shoamɛ. Sho pombaka nɔmba nyuma k’ekila kaki Nzambi, mbɔlɔmba dia nde tokimanyiya dia sho nkɛnɛmɔla dionga dia dimɛna sɔ. Ekɔ anto efula wakeke woho wa monga la memakana. Ɛnyɛlɔ, anangɛso l’akadiyɛso efula wakɛnya dionga sɔ etena kakahembe anto akina mana la wɔ ndo dui sɔ diakakimanyiya anto akina dia vɔ monga la kanyi y’ɔlɔlɔ lo kɛnɛ kendana l’Ɛmɛnyi wa Jehowa.—2 Tim. 2:​24, 25. w23.09 15 od. 3