Jivit ani Porgottnni Mittingechea Pustike Pasot Modot
© 2023 Watch Tower Bible and Tract Society of Pennsylvania
SETEMBR 4-10
DEVACHEA UTRANTLE THEVE | ESTHER 1-2
“Esthera Bhaxen Mannsugen Vagonk Vavrat”
w17.01 25 ¶11
You Can Remain Modest Under Test
11 Excessive flattery or praise can test our modesty as well. Consider Esther’s excellent response to a surprising turn of events. She was strikingly beautiful and was pampered with luxurious treatments for a year. She was in daily association with many young women from all over the Persian Empire who were competing for the attention of the king. Yet, she remained respectful and composed. She did not become vain or immodest even after the king selected her to be his queen.—Esther 2:9, 12, 15, 17.
ia 130 ¶15
She Stood Up for God’s People
15 When the time came for Esther to be presented to the king, she was given the liberty to select any items that she thought she might need, perhaps to beautify herself further. Modestly, though, she asked for nothing beyond what Hegai mentioned to her. (Esther 2:15) She probably realized that beauty alone would not win the king’s heart; a modest and humble spirit would prove a far rarer commodity in that court. Was she right?
w17.01 25 ¶12
You Can Remain Modest Under Test
12 Modesty helps us always to dress, groom, and comport ourselves in a decent and respectable manner. We realize that we win people’s hearts, not by boasting or drawing undue attention to ourselves, but by displaying a “quiet and mild spirit.” (Read 1 Peter 3:3, 4; Jer. 9:23, 24) Vain sentiments in our hearts will eventually show up in our actions. We might drop hints, for example, implying that we enjoy special privileges, possess inside information, or have special relationships with responsible brothers. Or we might explain things in such a way that only we get the credit for ideas or accomplishments that others also contributed to. Again, Jesus set a wonderful example. A good portion of what he said was either a quotation from or an allusion to the Hebrew Scriptures. He modestly spoke that way so that his hearers would know that what he said was coming from Jehovah and was not the product of his own intellect or wisdom.—John 8:28.
Bible-antlim Motiam
Tumi Zannam Aslim?
Sodh korpeank matiechea kuddkear, Persiechea bhaxent, Marduka (Inglez bhaxen, Mordecai) nanvachea eka odhikarea vixim boroilolem tem mellʼllem. To ghoddie Suza xarant hixob dovorpi mhunn kam kortalo astolo. Ho matiecho kuddko mellʼllo tea zagea voilo itihaskar, Arthur Ungnad-an oxem sanglem: “Bible-acho bhag naslo toslea eka dokumentant Mordekaiachem nanv poilem pavtti mellʼllam.”
Ungnad-an riportt boroilea uprant, zannaramnim Persient mellʼllolea anikui hozaramnim matiechea kuddkeancher boroilʼlem aslem tanchem bhaxantor kelem. Tanche modem Persepolis xarant sodh kelea uprant mellʼllole thodde matieche kuddke asle. Ani he kuddke tankam xarachea vontti lagim aslolea bhanddarant mellʼlle. Te Xerxes I razachea kalla voile asle, ani tancher Elamite bhaxen boroilʼlem. Toxench, Estherachea pustokant aslolim zaitim nanvam tancher boroilʼlim aslim.
Persepolis-ant mellʼllolea zaitea matiechea kuddkeancher, Raza Xerxes I hache razvottkechea vellar Suzachea rajmahalant, razacho secretary mhunn kam korpi Mardukachem nanv boroilam. Eka matiechea kuddkear, Marduka ek bhaxantor korpi zaun aslo mhunn sanglam. Ani hem, Bible-ant Mordekaia vixim jem sanglam, toxench asa. Karonn Bible-a pormonnem, Mordekai, Raza Ahasuerusa pasot ek odhikari mhunn kam kortalo, ani unneant-unnem don bhaso uloitalo. Toxench, Mordekai sodanch Suzachea rajmahalachea darvontteaxim bostalo. (Est. 2:19, 21; 3:3) Ho darvontto mhunnttlear, razache odhikari kam kortale toslem ek vhoddlem bildding aslem.
Matiechea kuddkeancher boroilʼlea Marduka vixim, ani Bible-ant boroilʼlea Mordekai-a vixim zaiteo vostu eksarkeo asat. Te ekuch kallar ani ekuch zagear jiele. Ani tannim dogaimnim ekuch zagear odhikari mhunn kam kelem. Tor hem soglem dakhoun dita ki matiechea kuddkear boroilʼlo Marduka, ghoddie Bible-ant Esther pustokantlo Mordekaiuch zaun asa.
SETEMBR 11-17
DEVACHEA UTRANTLE THEVE | ESTHER 3-5
“Jehovachea Sevent Boreantlem-borem Korunk Dusreank Modot Korat”
it-2 431 ¶7
Mordecai
Refuses to Bow to Haman. Subsequent to this, Haman the Agagite was made prime minister by Ahasuerus, who ordered that all in the king’s gate prostrate themselves before Haman in his newly exalted position. Mordecai staunchly refused to do so and gave as a reason that he was a Jew. (Es 3:1-4) The fact that Mordecai based his action on this reason proves that it had to do with his relationship, as a dedicated Jew, to his God Jehovah. He recognized that prostrating himself before Haman involved more than falling down to the earth for an exalted personage, as Israelites had done in the past, merely acknowledging such a one’s superior position as ruler. (2Sa 14:4; 18:28; 1Ki 1:16) In Haman’s case there was good reason why Mordecai did not bow. Haman was probably an Amalekite, and Jehovah had expressed himself as being at war with Amalek “from generation to generation.” (Ex 17:16; see HAMAN.) It was a matter of integrity to God and not a political issue on Mordecai’s part.
it-2 431 ¶9
Mordecai
Used in Delivering Israel. In the face of the edict to destroy all the Jews in the empire, Mordecai expressed faith that Esther had been brought to her royal dignity at this very time for deliverance of the Jews. He showed Esther her weighty responsibility and directed her to implore the favor and help of the king. Although it jeopardized her own life, Esther agreed to follow through.—Es 4:7–5:2.
ia 133 ¶22-23
She Stood Up for God’s People
22 Esther’s heart must have sunk when she heard that message. Here was her greatest test of faith. She was afraid, as she freely revealed in her reply to Mordecai. She reminded him of the king’s law. To appear before the king unsummoned meant a death sentence. Only if the king held out his golden scepter was the offender spared. And did Esther have any reason to expect such clemency, especially in view of Vashti’s fate when she had refused the king’s command to appear? Esther told Mordecai that the king had not invited her to see him in 30 days! Such neglect left her plenty of reason to wonder if she had fallen out of favor with this capricious monarch.—Esther 4:9-11.
23 Mordecai replied firmly to bolster Esther’s faith. He assured her that if she failed to act, salvation for the Jews would arise from some other source. But how could she expect to be spared once the persecution gathered force? Here Mordecai showed his profound faith in Jehovah, who would never let His people be exterminated and His promises go unfulfilled. (Josh. 23:14) Then Mordecai asked Esther: “Who is there knowing whether it is for a time like this that you have attained to royal dignity?” (Esther 4:12-14) Is not Mordecai worthy of imitation? He trusted completely in his God, Jehovah. Do we?—Prov. 3:5, 6.
Bible-antlim Motiam
kr 160 ¶14
Kaidea Pormonnem Svotontrtai Mellonk Vavrat
14 Adlea kallar jielʼlea Esther ani Mordecai-a bhaxen, aiz Jehovacho lok, taka zai tea toren tachi bhokti korunk svotontrtai asonk khub vavurtat. (Esther 4:13-16) Hea kamant ami bhag gheunk zata kai? Hoi. Sodʼdheak sorkarank lagon onʼneai sostat tea bhav-bhoinnam pasot ami sodanch magnnem korunk zata. Oxem kelolean, tancher ailole tras ani dhumallo sosunk, bhav-bhoinnank modot zata. (Jakob 5:16 vachat.) Tor Jehova oslim magnnim aikota kai? Hoi. Amkam korttant zoit melltta tem dakhoun dita ki Jehova khorench aikota!—Heb. 13:18, 19.
SETEMBR 18-24
DEVACHEA UTRANTLE THEVE | ESTHER 6-8
“Bore Bhaxen Ulounk Xikat”
ia 140 ¶15-16
She Acted Wisely, Bravely, and Selflessly
15 Because Esther was patient, waiting that one extra day to present her request to the king, Haman was given time to lay the basis for his own downfall. And might not Jehovah God have been behind the king’s sleeplessness? (Prov. 21:1) Little wonder that God’s Word encourages us to show “a waiting attitude”! (Read Micah 7:7.) When we wait on God, we may find that his solutions to our problems far exceed anything that we might have devised ourselves.
She Spoke Up Bravely
16 Esther dared not test the king’s patience any further; at her second banquet, she had to tell all. But how? As it turned out, the king gave her the opportunity, asking again what her petition might be. (Esther 7:2) Esther’s “time to speak” had come.
ia 140 ¶17
She Acted Wisely, Bravely, and Selflessly
17 We may imagine Esther saying a silent prayer to her God before uttering these words: “If I have found favor in your eyes, O king, and if to the king it does seem good, let there be given me my own soul at my petition and my people at my request.” (Esther 7:3) Notice that she assured the king that she respected his judgment regarding what seemed good. How Esther differed from Vashti, the king’s former wife, who had purposely humiliated her husband! (Esther 1:10-12) Further, Esther did not criticize the king for his folly of trusting in Haman. Rather, she begged the king to protect her from a danger to her own life.
ia 141 ¶18-19
She Acted Wisely, Bravely, and Selflessly
18 That request surely moved and amazed the king. Who would dare endanger his queen? Esther went on: “We have been sold, I and my people, to be annihilated, killed and destroyed. Now if we had been sold for mere men slaves and for mere maidservants, I should have kept silent. But the distress is not appropriate when with damage to the king.” (Esther 7:4) Note that Esther frankly exposed the problem, yet she added that she would have kept quiet about it if mere slavery had been the threat. This genocide, though, would be too costly to the king himself to keep quiet about it.
19 Esther’s example teaches us much about the art of persuasion. If you ever need to lay bare a serious problem to a loved one or even to a person in authority, a combination of patience, respect, and candor can be of great help.—Prov. 16:21, 23.
Bible-antlim Motiam
w06 3/1 11 ¶1
Esther Pustokantle Mukhel Mudʼde
7:4—Judevank marun uddoilʼlim zalear, ‘razak luksonn’ koxem zatolem aslem? Hamanachea manddnne pormonnem, Judevank marun uddoilʼlim zalear, to razachea bhanddarant chandiche 10,000 nanne ditolo mhunn tannem sanglolem. Punn tankam viklolim zalear, razak hachea poros chodd faido zatolo aslo. Tor Estheran xanneponnan hea vixim razak kolloilem dekhun, razak zata tem luksonn taka spoxtt toren kollon ailem. Tea bhair, hea manddnne udexim Esther pasun morchi asli, jem razak ek vhodd luksonn zaun aslem.
SETEMBR 25–OTUMBR 1
DEVACHEA UTRANTLE THEVE | ESTHER 9-10
“Tannem Aplo Odhikar Lokank Modot Korunk Uzar Kelo”
it-2 432 ¶2
Mordecai
Mordecai now replaced Haman as prime minister and received the king’s own signet ring for sealing state documents. Esther placed Mordecai over the house of Haman, which the king had turned over to her. Then Mordecai used the king’s authorization to issue a counterdecree giving the Jews the legal right to defend themselves. To the Jews it was a light of deliverance and joy. Many in the Persian Empire aligned themselves with the Jews, and when Adar 13, the day for the laws to take force, arrived, the Jews were prepared. Officialdom stood behind them because of Mordecai’s high position. In Shushan the fighting was extended for another day. More than 75,000 enemies of the Jews in the Persian Empire were destroyed, including the ten sons of Haman. (Es 8:1–9:18) With Esther’s confirmation Mordecai commanded the annual celebration of the festival of the 14th and 15th days of Adar, the “days of Purim,” for rejoicing and banqueting and giving gifts to one another and to the poor. The Jews accepted and imposed the festival on their offspring and all those joining themselves to them. As second in the empire, Mordecai was respected by God’s dedicated people the Jews and continued working for their welfare.—Es 9:19-22, 27-32; 10:2, 3.
it-2 716 ¶5
Purim
Purpose. While it is said by some commentators that the Festival of Purim as celebrated by the Jews in the present day has more of a secular than a religious nature and is sometimes accompanied by excesses, this was not so at the time of its institution and early celebration. Both Mordecai and Esther were servants of the true God Jehovah, and the festival was established to honor Him. The deliverance of the Jews at that time can be attributed to Jehovah God, because the issue arose by reason of Mordecai’s integrity in his course of exclusive worship of Jehovah. Haman was probably an Amalekite, whose nation Jehovah had specifically cursed and condemned to destruction. Mordecai respected God’s decree and refused to bow to Haman. (Es 3:2, 5; Ex 17:14-16) Also, the words of Mordecai to Esther (Es 4:14) indicate that he looked to a higher power for deliverance for the Jews, and Esther’s fasting before entering the king’s presence with her original petition, a banquet invitation, indicated her appeal to God for help.—Es 4:16.
cl 101-102 ¶12-13
“Become Imitators of God” in Your Use of Power
12 Jehovah has provided overseers to take the lead in the Christian congregation. (Hebrews 13:17) These qualified men are to use their God-given authority to provide needed assistance and to contribute to the welfare of the flock. Does their position entitle elders to lord it over their fellow believers? Not at all! Elders need to have a balanced, humble view of their role in the congregation. (1 Peter 5:2, 3) The Bible tells overseers: “Shepherd the congregation of God, which he purchased with the blood of his own Son.” (Acts 20:28) Therein lies a powerful reason for treating each member of the flock with tenderness.
13 We might illustrate it this way. A close friend asks you to care for a cherished possession. You know that your friend paid a high price for the item. Would you not treat it delicately, with great care? Similarly, God has entrusted elders with the responsibility to care for a truly valued possession: the congregation, whose members are likened to sheep. (John 21:16, 17) Jehovah’s sheep are dear to him—so dear, in fact, that he purchased them with the precious blood of his only-begotten Son, Jesus Christ. Jehovah could not have paid a higher price for his sheep. Humble elders keep that in mind and treat Jehovah’s sheep accordingly.
Bible-antlim Motiam
w06 3/1 11 ¶4
Esther Pustokantle Mukhel Mudʼde
9:10, 15, 16—Formonna pormonnem, Judev lutticho mhal vhoronk xoktalim. Punn tannim toxem kiteak korunk na? Karonn tim dusreank luttun girest zaunk nhoi, punn svotacho jiv vanchounk sodhtalim.
OTUMBR 2-8
DEVACHEA UTRANTLE THEVE | JOB 1-3
“Tumi Jehovacho Kitlo Mog Kortat Tem Sodanch Dakhoiat”
w18.02 6 ¶16-17
Imitate the Faith and Obedience of Noah, Daniel, and Job
16 Challenges that Job faced. The life of Job is a study in contrasts. Before his trial, he was “the greatest of all the people of the East.” (Job 1:3) He was wealthy, well-known, and highly respected. (Job 29:7-16) Yet, despite all of this, Job did not develop a lofty view of himself or feel that he did not need God. In fact, Jehovah called him “my servant,” adding: “He is an upright man of integrity, fearing God and shunning what is bad.”—Job 1:8.
17 In a very short space of time, Job’s life changed dramatically. He was driven to the depths of poverty and despair. The cause, we know, was the slanderer Satan, who lyingly accused Job of worshipping God out of self-interest. (Read Job 1:9, 10.) Jehovah did not sweep aside that wicked accusation. Instead, he gave Job the opportunity to prove his integrity, to show that his worship stemmed from a pure, unselfish heart.
w19.02 5 ¶10
Keep Your Integrity!
10 Satan makes the same charges about each of us. How are you involved? In effect, he says that you do not really love Jehovah God, that you will stop serving him to save yourself, and that any integrity you have is false! (Job 2:4, 5; Rev. 12:10) How does that make you feel? It is hurtful, is it not? However, think about this: Jehovah trusts you enough to offer you a marvelous opportunity. Jehovah is allowing Satan to test your integrity. Jehovah is confident that you can keep your integrity and help to prove Satan a liar. And He promises to help you do that. (Heb. 13:6) What a privilege to be trusted by the Sovereign of the universe! Do you see why integrity is so important? It enables us to refute Satan’s lies and to uphold our Father’s good name and support his way of ruling. How can we build up this vital quality?
Bible-antlim Motiam
Jezuchea Nimannea Utram Thaun Ami Kitem Xiktat?
9 Jezun kitem mhunnttlem? Jezu morchea thoddeach vella poilim tannem mhunnttlem: “Deva Mhojea, kiteak Tunvem Mhaka sanddloi?” (Mt. 27:46) Jezun oxem kiteak mhunnttlem tem Bible sangona. Punn ek vixoi mhunnttlear, Jezun him utram mhunnon Stotr 22:1-antlem bhakit purnn kelem. Tea bhair, hea utrantlean Jehovan aplea Puta ‘bhonvtim ek voi ghalunk na’ mhunn kollon ieta. (Job 1:10) Khoincheach munxachi porikxa zaunk na toxi apli porikxa zaunk dusmananchea hatant Jehovan apleak soddun dila mhunn Jezu somzolo. Toxench, tannem moronn favo-sarko kosloch guneanv korunk naslo mhunn hea utrantlean kollon ieta.
OTUMBR 9-15
DEVACHEA UTRANTLE THEVE | JOB 4-5
“Khotte Mahiti Thaun Pois Ravat”
it-1 713 ¶11
Eliphaz
2. One of Job’s three companions. (Job 2:11) A Temanite, he was likely a descendant of No. 1 above, therefore a descendant of Abraham and distantly related to Job. He and his posterity boasted of their wisdom. (Jer 49:7) Of the three “comforters,” Eliphaz stands out as the most important and influential, suggesting that he may also have been the oldest. He speaks first in the three rounds of the debate, and his speeches are longer.
w05 9/15 26 ¶2
Resist Wrong Thinking!
Recalling a supernatural experience he once had, Eliphaz said: “A spirit itself went passing over my face; the hair of my flesh began to bristle. It began to stand still, but I did not recognize its appearance; a form was in front of my eyes; there was a calm, and I now heard a voice.” (Job 4:15, 16) What kind of spirit had influenced the thinking of Eliphaz? The critical tone of the words that followed shows that the spirit certainly was not one of God’s righteous angels. (Job 4:17, 18) It was a wicked spirit creature. Otherwise, why would Jehovah have reproved Eliphaz and his two associates for having spoken lies? (Job 42:7) Yes, Eliphaz had come under demon influence. His comments reflected ungodly thinking.
w10 2/15 19 ¶5-6
Resist Satanic Propaganda
Satan used Eliphaz, one of Job’s three visiting companions, to argue that men are hopelessly weak. Referring to humans as “those dwelling in houses of clay,” he told Job: “[Their] foundation is in the dust! One crushes them more quickly than a moth. From morning to evening they are crushed to pieces; without anyone’s taking it to heart they perish forever.”—Job 4:19, 20.
Elsewhere in the Scriptures, we are likened to “earthen vessels”—fragile pots made of clay. (2 Cor. 4:7) We are weak because of inherited sin and imperfection. (Rom. 5:12) Left to ourselves, we are vulnerable to Satan’s attacks. But as Christians, we are not without help. Despite our weaknesses, we are precious in God’s eyes. (Isa. 43:4) Moreover, Jehovah gives holy spirit to those asking him. (Luke 11:13) His spirit can give us “power beyond what is normal,” enabling us to cope with any adversity Satan inflicts on us. (2 Cor. 4:7; Phil. 4:13) If we take our stand against the Devil, “solid in the faith,” God will make us firm and strong. (1 Pet. 5:8-10) Hence, we need not fear Satan the Devil.
mrt 32 ¶13-17
Protect Yourself From Misinformation
● Evaluate the source and content
What the Bible says: “Make sure of all things.”—1 Thessalonians 5:21.
Before believing or forwarding a story, even one that is popular or repeated in the news, verify that it is true. How?
Evaluate the reliability of the source. News media companies and other organizations may slant a story because of their commercial or political bias. Compare what you see in one news outlet with other sources. At times, friends may inadvertently pass on misinformation through email messages or social media posts. Therefore, do not trust a news item unless you can check the original source.
Make sure that the content is current and accurate. Look for dates, verifiable facts, and strong evidence to support what is being said. Be especially cautious if complex information seems to be oversimplified or if the report is designed to evoke an emotional reaction.
Bible-antlim Motiam
w03 5/15 22 ¶5-6
Thir Ravat, Ani Jivitachi Dhanvodd Jikhon Gheiat
Khori bhokti kortolea songottnnecho bhag aslolean amkam thir ravonk modot zata. Sonvsarbhor amcho mog kortat toslim bhav-bhoinnam asop ek besanv zaun asa. (1 Pedru 2:17) Ami pasun amchea bhav-bhoinnank thir ravonk modot korunk xoktat.
Job dusreank modot kortalo. Tacho khotto ixtt Elifaz pasun hem sot manun gheunk pavlo. Dekhun tannem oxem mhunnttlem: “Jedna konnuim adolʼlo, osokt zalo ani thoklo taka ubo ravunk, tujea utramnim taka thakot dili.” (Job 4:4) Tor ami amchea bhav-bhoinnank modot kortat kai? Thiraien Jehovachi seva korit ravonk amchea bhav-bhoinnank modot korop, amchi dor ekleachi zobabdari zaun asa. Tanchea sangata vagtana ami hea versantlim utram apnnaunk zatat, zoim mhunnttlam: “Soglle thoklole hat ghott korat, koddkoddtolim dhompram thir korat.” (Izaias 35:3) Tor ami dor ek pavtti tankam mellttat tednam, tanchea modlea ekleak vo dog zannank ghottai ani urba diunk ami dhei dovrunk zata kai? (Hebrevank 10:24, 25) Tim Jehovak manvota tem korunk vavr korit asat mhunn ami tankam xabaski ditat ani tanche upkar attoitat tednam, jivitachi dhanvodd dhanvot ravonk ani ti jikhonk tankam modot zatoli.
OTUMBR 16-22
DEVACHEA UTRANTLE THEVE | JOB 6-7
“Oddchonneo Sosunkuch Zainant Oxem Dista Tednam”
w06 3/15 14 ¶10
Highlights From the Book of Job
7:1; 14:14—What is meant by “compulsory labor” or “compulsory service”? Job’s distress was so severe that he thought of life as hard, arduous compulsory labor. (Job 10:17, footnote) Since the time one spends in Sheol—from the time of one’s death to the resurrection—is an enforced period, Job likened that time to compulsory service.
“Jehova Nirax Zalʼleank Buzvonn Dita”
AMCHEM jivit thoddeach tempachem ani “koxttamnim bhorlolem” oxem thodde pavtti amkam disonk puro. (Job 14:1) Taka lagon, thodde pavtti ami nirax zaunk xoktat. Adlea kalla voilea zaitea Jehovachea sevokank oxench dislem. Tantuntlim thoddim itlim nirax zalim ki tankam aplo jiv diunk koso dislo. (1 Raz. 19:2-4; Job 3:1-3, 11; 7:15, 16) Punn tannim Jehovacher bhavarth dovorlo dekhun tannem tankam zaite pavtti buzvonn ani ghottai dili. Tanchim udharonnam Bible-ant boroun dovorlolim asat dekhun ami tim vachtat tednam amkam tanchea thaun xikonk melltta ani buzvonn melltta.—Rom. 15:4.
g 1/12 16-17
When You Feel Like Giving Up on Life
Even though your situation may seem desperate, remember that you are not alone and that sadly nearly everyone is coping with some type of problem today. The Bible states: “All creation keeps on groaning together and being in pain together.” (Romans 8:22) While in the short term it may seem that your problem will never be resolved, things often do improve with the passing of time. In the meantime, what can help?
Share your feelings with a mature, trusted friend. The Bible says: “A true companion is loving all the time, and is a brother that is born for when there is distress.” (Proverbs 17:17) The righteous man Job, described in the Bible, opened up to others during his period of turmoil. When he felt what he referred to as “a loathing toward my life,” he stated: “I will give vent to my concern about myself. I will speak in the bitterness of my soul!” (Job 10:1) Confiding in others can diminish the intensity of your emotions, and it may give you a fresh perspective on the problems you face.
Pour out your heart to God in prayer. Some have the idea that prayer is just a psychological crutch, but the Bible says otherwise. Psalm 65:2 calls Jehovah God the “Hearer of prayer,” and 1 Peter 5:7 says: “He cares for you.” The Bible repeatedly stresses the importance of relying on God. For example:
“Trust in Jehovah with all your heart and do not lean upon your own understanding. In all your ways take notice of him, and he himself will make your paths straight.”—PROVERBS 3:5, 6.
“The desire of those fearing [Jehovah] he will perform, and their cry for help he will hear, and he will save them.”—PSALM 145:19.
“This is the confidence that we have toward him, that, no matter what it is that we ask according to his will, he hears us.”—1 JOHN 5:14.
“Jehovah is far away from the wicked ones, but the prayer of the righteous ones he hears.”—PROVERBS 15:29.
If you tell God the difficulties you face, he will provide help. For good reason, the Bible encourages you to “trust in him at all times . . . Before him pour out your heart.”—Psalm 62:8.
Bible-antlim Motiam
Aikat, Zannam Zaiat, ani Doia-maia Dakhoiat
10 Jehovachi dekh gheun ami amchea bhav-bhoinnank somzon gheuncho proitn korunk zai. Tor tumi tumchea bhav-bhoinnank anik bore toren vollkhon gheiat. Tanchea sangata mitting suru zaunchea poilim ani uprant uloiat, sangata mellon porgottnni korat, ani zata zalear jevnnak apoiat. Oxem kelolean, ek bhoinn chodd uloina oxem tumkam distalem punn ti khoreanich lojetali mhunn tumkam kollon ieunk puro. Ek bhav girestkaiecho axecho mhunn tumi somzotalim, punn to udar kallzacho mhunn tumkam kollon ieunk puro, vo eke familik mittingek ieunk sodanch vogot zata astolo, punn tim ghoddie virodhacho fuddo kortat astolim mhunn tumkam kollon ieunk xokta. (Job 6:29) Ami lokanchea “jivitant ghusunk” proitn korinant tem khorem. (1 Tim. 5:13) Punn, amchea bhav-bhoinnam vixim ani tanchea jivitantlea onnbhova vixim zannam zavop borem. Ani oxem kelʼlean tankam anik bore toren somzonk amkam modot zatoli.
OTUMBR 23-29
DEVACHEA UTRANTLE THEVE | JOB 8-10
“Devacho Visvaxi Mog Soitanachea Fottim Thaun Amchi Rakhonn Korta”
w15 7/1 12 ¶3
Can We Really Please God?
Job suffered a series of personal hardships that seemed unfair. He got the wrong idea, concluding that God did not care whether he kept his faith in Him or not. (Job 9:20-22) Job was so convinced of his own righteousness that to others it sounded as though he were proclaiming himself more righteous than God.—Job 32:1, 2; 35:1, 2.
Jehovachea Visvaxi Moga Thaun Tumkam Koso Faido Zata?
14 Jehovacho visvaxi mog tachea sangata amchi ixttagot rakhta. Hea vixim, Davidan magnneant Devak oxem sanglem: “Tujea gopant hanv lipun ravtam, akantachea vella Tum mhaka rakhun dovortai; sorbhonvtim suttkeche ulʼlas Tum mhaka aikunk ditai . . . Apnnacher visvas dovortoleak Sorvespor kaklutin ani maiemogan [visvaxi mogan, NW] guttlaita.” (St. 32:7, 10) Zoxem adlea tempar, xara sorbhonvtim asloleo vonnttio xarantlea lokank tanchea dusmana thaun rakhtaleo, teach bhaxen, Jehovacho visvaxi mog tachea sangata amchi ixttagot piddʼddear korunk xokta toslea soglea vostum thaun amkam rakhta. Khorench, tachea visvaxi mogak lagon to amkam tachea lagim voddun haddtta.—Jer. 31:3.
Bible-antlim Motiam
w10 10/15 6-7 ¶19-20
“Jehovachem Mon Konn Zannam Zaunk Xokla?”
19 ‘Jehovachea mona’ vixim ami kitem xiklim? Jehovachem mon somzon gheunk, ami tachea Utra pormonnem amchea chintpant bodol korunk zai. Jehovak asa titli zannvai amkam na, vo to kitlem korunk xokta titlem ami korunk xokonant. Tor ami amchea chintpa pormonnem tachi nit korchi nhoi. Joban pasun oxem mhunnttlem: “Dev monʼxa sarkho zalolo zalear, mhojean taka zobab dium ietalo. Niti-ghoran vochun amchea vad-vivadancher nirnnoi gheunk zatalo.” (Job 9:32) Joba bhaxen, Jehovachem mon zannam zaunk ami suru kortat tednam, ami oxem mhunnonk pavtolim: “Polle! Hi fokot tachea kortutvanchi ek Sulus ani kitlem mhonn lhohu tachea talleachem futfutop Tache podvecho goddgoddo konnanchean mhonn attapum ieta?”—Job 26:14.
20 Bible vachtana tantunt sanglole thodde vixoi, khas korun Jehovachea chintpa vixim jem sanglam tem amkam somzona zalear, ami kitem korunk zai? Tea vixim sodh kelea uprant pasun, amkam tacho spoxtt toren zobab mellona zalear, ti Jehovacher aslolea amchea visvasachi porikxa mhunn ami chintunk zai. Punn oxem zata tednam ami ugddas dovrunk zai ki Bible-ant thodde osle vixoi asat, zoim amkam Jehovachea gunnancher amcho bhavarth dakhounk sondhi melltta. Tor Jehova korta tem soglem ami somzonk xokonant mhunn ami khaltikaien vollkhon gheunk zai. (Up. 11:5) Oxem kelear, apostl Paulun mhunnttlolim utram khorim zaun asat mhunn ami manun ghetolim. Tannem mhunnttlolem: “Devachea girestkaiecho, zannvaiecho ani gineanacho thav lavunk zaina! Tache nirnnoi amchean chintunk zainant toxe asat ani tacheo vatto amkam somzonk zainant toxeo asat! Karonn “Jehovachem mon konn zannam zaunk xokla, vo konn taka solʼlo diunk xokla?” Vo, “konnem taka kitem tori dilam, jem tannem porot farik korunk zai?” Karonn soglem tachea thaun, tachea udexim ani tachea pasot asa. Taka sodankal mhoima mellot ravom. Amen.”—Rom. 11:33-36.
OTUMBR 30–NOVEMBR 5
DEVACHEA UTRANTLE THEVE | JOB 11-12
“Zannvai Melloun Gheunk Ani Tantuntlean Faido Zaunk Tin Vatto”
w09 4/15 6 ¶17
Job Held High the Name of Jehovah
17 What helped Job to maintain his integrity? Clearly, before the calamities struck, he had already cultivated a close relationship with Jehovah. Although we have no evidence that he knew that Satan had challenged Jehovah, Job was determined to stay loyal. He said: “Until I expire I shall not take away my integrity from myself!” (Job 27:5) How did Job develop this close relationship? No doubt, he cherished what he had heard about God’s dealings with Abraham, Isaac, and Jacob, who were his distant relatives. And by observing creation, Job could discern many of Jehovah’s qualities.—Read Job 12:7-9, 13, 16.
Tumi Eksurim Nant, Jehova Tumchea Sangata Asa
10 Chovtem mhunnttlear, tujean veg-vegllea piraiechea ani onnbhov aslolea bhav-bhoinnam sangata ixttagot korunk zata. Karonn “zanntteam lagim zannvai” asta mhunn Bible sangta. (Job 12:12) Ani zantteank pasun tornnatteam thaun zaitem xikonk melltta. Bible-ant amkam David ani Jonathanachem borem udharonn asa. David, Jonathana poros khub lhan aslo. (1 Sam. 18:1) Tanchea modem bori ixttagot asli dekhun te zaitea oddchonneancho fuddo korunk pavle. (1 Sam. 23:16-18) Irina, ji sotant ektti asa, ti mhunntta toxem, “Amkam sobhentlea bhav-bhoinnanchi bori ixttagot asa zalear tim amchim svotachim avoi-bapui ani bhav-bhoinnam koxim zaunk xoktat. Hea toren Jehova amchem eksurponn pois korta.”
11 Tum lojeta zalear, tuka novim ixttam korop kotthin zaunk xokta. Hea vixim amkam Ratna nanvachea bhoinnichem udharonn asa. Tika virodh aslo. Tori astana, ti sot xikli. “Hanvem mhojea bhav-bhoinnanchi modot gheunk zai mhunn mhaka kollʼllem.” Tuka koxem dista tem herank sangop sompem nhoi. Tori punn, tunvem sanglem zalear, tuka borim ixttam mellttolim ani tannim tuka koxi modot korunk zata tem tim somzonk pavtolim.
12 Tuka bori ixttam zai zalear sogleant poilim, tunvem sobhentlea bhav-bhoinnam borabor porgottnnent vochonk zai. Carol nanvachea bhoinnin pasun oxench kelem. Tem sangta: “Hanv veg-vegllea bhoinnam sangata porgottnnent voitalem ani toxench Jehovachea sevent her kamam pasun kortalem. Ani haka lagon hanv tanchea sangata bori ixttagot korunk pavlem. Jehovan mhaka hea ixttam udexim zaiti modot kelea.” Tor, oslea bhav-bhoinnam sangata tum ixttagot korta tednam Jehova tujim eksurponnachim bhavnam pois korunk modot kortolo.—Mho. 17:17.
it-2 1190 ¶2
Wisdom
Divine Wisdom. Wisdom in the absolute sense is found in Jehovah God, who is “wise alone” in this sense. (Ro 16:27; Re 7:12) Knowledge is acquaintance with fact, and since Jehovah is the Creator, who is “from time indefinite to time indefinite” (Ps 90:1, 2), he knows all there is to know about the universe, its composition and contents, its history till now. The physical laws, cycles, and standards upon which men rely in their research and invention, and without which they would be helpless and have nothing stable upon which to build, are all of His making. (Job 38:34-38; Ps 104:24; Pr 3:19; Jer 10:12, 13) Logically, his moral standards are even more vital for stability, sound judgment, and successful human living. (De 32:4-6; see JEHOVAH [A God of moral standards].) There is nothing beyond his understanding. (Isa 40:13, 14) Though he may allow things that are contrary to his righteous standards to develop and even temporarily prosper, the future ultimately rests with him and will conform precisely to his will, and the things spoken by him “will have certain success.”—Isa 55:8-11; 46:9-11.
Bible-antlim Motiam
w08 8/1 11 ¶5
Tornnatteam Lagim Ulovop
▪ ‘Utram fattlean liplolo orth hanv somzon ghetam kai?’ Job 12:11 (NW) mhunntta: “Je bhaxen tuje jibek jevnnachi ruch kolltta, tech bhaxen tuje kan utram topasunk xoktat.” Atam poilim poros chodd, aplim bhurgim kitem sangonk sodhtat tem “topasunk,” avoi-bapaimnim proitn korunk zai. Tumcho put vo dhuv ghoddie oxem mhunnot: “Tum mhaka sodanch bhurgeam bhaxen lekhta!” vo “Tum mhojem kednanch aikon ghena!” Tor “sodanch” ani “kednanch” hea utrancher dhean diunchea bodlek, tea utram fattlean tanchim liplolim bhavnam somzon gheiat. “Tum mhaka sodanch bhurgeam bhaxen lekhta!” oxem tumchim bhurgim mhunnttat tednam, ghoddie tacho orth, “Tuka mhojer visvas na!” oso zait. Vo, “Tum mhojem kednanch aikon ghena!” oxem tim mhunnttat tednam, tacho orth ghoddie, “Mhaka khoreponnim koxem bhogta tem hanv tuka sangonk sodhtam,” oso zait. Tor utram fattlean liplolo orth somzon gheiat.