Rɛfrɛns dɛn fɔ Layf ɛn Prichin Wok Mitin Buk
JULAY 2-8
DI VALYU TIN DƐN FRƆM GƆD IN WƆD | LYUK 6-7
“Gɛt Fri-An”
(Lyuk 6:37) “Una nɔ jɔj ɔda pipul ɛn Gɔd insɛf nɔ go jɔj una. Una nɔ kɔndɛm ɔda pipul ɛn Gɔd insɛf nɔ go kɔndɛm una. Una padin ɔda pipul ɛn Gɔd insɛf go padin una.
nwtsty-E stɔdi not fɔ Lyu 6:37
Una padin ɔda pipul ɛn Gɔd insɛf go padin una: Ɔ “Go de fri ɔda pipul dɛn, ɛn Gɔd insɛf go fri yu.” Di Grik wɔd we dɛn yuz “fɔ padin” min “fɔ lɛf sɔntin fri; fɔ lɛf pɔsin fɔ go (fɔ ɛgzampul, pɔsin we de na jel).” Di we aw dɛn yuz am na dis vas de kɔmpia to di we aw pɔsin de jɔj ɛn kɔndɛm; i kin min fɔ fri ɛn fɔ fɔgiv, ilɛksɛf di pɔsin fit fɔ gɛt pɔnishmɛnt fɔ wetin i du.
w08-E 5/15 pej 9 ɛn pej 10, par. 13 ɛn par. 14
Kɔntinyu fɔ Du Gud
13 Matyu in Gɔspɛl kot Jizɔs se: “Una nɔ jɔj ɔda pipul, so dat Gɔd nɔ go jɔj una.” (Mat. 7:1) Akɔdin to Lyuk, Jizɔs bin se: “Una nɔ jɔj ɔda pipul ɛn Gɔd insɛf nɔ go jɔj una. Una nɔ kɔndɛm ɔda pipul ɛn Gɔd insɛf nɔ go kɔndɛm una. Una padin ɔda pipul ɛn Gɔd insɛf go padin una.” (Lyuk 6:37) Di Faresi dɛn we bin de trade nɔ bin de jɔj di pipul dɛn fayn atɔl bikɔs dɛn bin de fala lɔ dɛn we Gɔd in Wɔd nɔ gri wit. Di wan dɛn we bin de lisin to Jizɔs we bin de du dat, bin fɔ ‘lɛf fɔ jɔj.’ Bifo dat, dɛn bin fɔ de “fri” pipul dɛn, we min se, dɛn fɔ de fɔgiv ɔda pipul dɛn we du dɛn bad. Lɛk wetin wi dɔn lan, di apɔsul Pɔl bin gi dis sem advays we i se, wi fɔ de fɔgiv.
14 We Jizɔs in disaypul dɛn de fɔgiv, dat de mek ɔda pipul dɛnsɛf go de fɔgiv. Jizɔs bin se “Aw una jɔj ɔda pipul dɛn, na so [dɛn] go jɔj una, ɛn aw una de mɛnshɔ fɔ ɔda pipul dɛn, na so dɛn go mɛnshɔ fɔ una.” (Mat. 7:2, NW) Di we aw wi de trit ɔda pipul dɛn, na da sem we de dɛn go trit wi bak.—Gal. 6:7.
(Lyuk 6:38, NW) Una go de gi, ɛn pipul dɛn go gi una. Dɛn go put bɔku fɔ una na una klos, dɛn go prɛs am go dɔŋ, shek shek am, bɔt i go stil bɔku te i bigin trowe. Aw una de mɛnshɔ fɔ ɔda pipul dɛn, na so dɛn go mɛnshɔ fɔ una.”
nwtsty-E stɔdi not fɔ Lyu 6:38
Go de gi: Ɔ “Lan fɔ de gi.” Di Grik vab we dɛn yuz na ya kin bi “fɔ gi” ɛn i kin min sɔntin we yu fɔ kɔntinyu fɔ du.
(Lyuk 6:38, NW) Una go de gi, ɛn pipul dɛn go gi una. Dɛn go put bɔku fɔ una na una klos, dɛn go prɛs am go dɔŋ, shek shek am, bɔt i go stil bɔku te i bigin trowe. Aw una de mɛnshɔ fɔ ɔda pipul dɛn, na so dɛn go mɛnshɔ fɔ una.”
nwtsty-E stɔdi not fɔ Lyu 6:38
una klos: Wɔd fɔ wɔd insay Grik i min “chɛst,” bɔt insay ya sɔntɛm i min di af pat pan di klos we kin ɛng we pɔsin dɔn tay bɛlt. ‘Fɔ put na klos’ kin min di abit we sɔm pipul dɛn we de sɛl bin gɛt fɔ ful-ɔp dɛn klos wit tin dɛn we dɛn bay.
Luk Gud Wan fɔ di Valyu Tin dɛn na Gɔd in Wɔd
(Lyuk 6:12, 13) Wan ɔda tɛm, Jizɔs bin go ɔp wan il fɔ pre. I pre ol nɛt to Gɔd. 13 Wɛn do klin, Jizɔs kɔl in lanin bɔy dɛn ɛn pik twɛlv pan dɛn we i kɔl apɔsul:
w07-E 8/1 pej 6, par. 1
Aw Wi Go Ebul fɔ Gɛt Tayt Padi Biznɛs wit Gɔd?
Jizɔs bin de spɛnd bɔku tɛm fɔ pre. (Jɔn 17:1-26, NW) Fɔ ɛgzampul, bifo Jizɔs pik di twɛlv man dɛn we go bi in apɔsul dɛn, i “go ɔp wan il fɔ pre. I pre ol nɛt to Gɔd.” (Lyuk 6:12) Pan ɔl we i nɔ min se pɔsin fɔ pre ol nɛt, di wan dɛn we rili valyu dɛn padi biznɛs wit Gɔd de fala Jizɔs in ɛgzampul. Bifo dɛn disayd fɔ du impɔtant tin dɛn na layf, dɛn de spɛnd bɔku tɛm fɔ pre to Gɔd fɔ mek di oli spirit go gayd dɛn fɔ disayd fɔ du sɔntin we go ɛp dɛn fɔ kɔntinyu fɔ gɛt tayt padi biznɛs wit Gɔd.
(Lyuk 7:35, NW) Bɔt di tin dɛn we pɔsin de du di rayt we na in de sho se i gɛt sɛns.”
nwtsty-E stɔdi not fɔ Lyu 7:35
di tin dɛn we pɔsin de du: Na ya, dɛn yuz di wɔd sɛns fɔ di tin dɛn we pɔsin de du. Insay Matyu 11:19, dɛn yuz di wɔd sɛns as “tin dɛn we pɔsin de du di rayt we.” Di tin dɛn we Jɔn di Baptist ɛn Jizɔs bin du sho se dɛn gɛt sɛns, ɛn i pruv se ɔl wetin dɛn tɔk agens dɛn na lay. So Jizɔs bin de se: ‘Una luk di rayt tin dɛn we pɔsin de du ɛn di we aw i de biev, ɛn una go no se wetin una se agens mi na lay.’
Baybul Ridin
(Lyuk 7:36-50) Now one of the Pharisees kept asking him to dine with him. So he entered the house of the Pharisee and reclined at the table. 37 And look! a woman who was known in the city to be a sinner learned that he was dining in the house of the Pharisee, and she brought an alabaster jar of perfumed oil. 38 Taking a position behind him at his feet, she wept and began to wet his feet with her tears, and she wiped them off with the hair of her head. Also, she tenderly kissed his feet and poured the perfumed oil on them. 39 Seeing this, the Pharisee who had invited him said to himself: “If this man were really a prophet, he would know who and what kind of woman it is who is touching him, that she is a sinner.” 40 But in reply Jesus said to him: “Simon, I have something to say to you.” He said: “Teacher, say it!” 41 “Two men were debtors to a certain lender; the one was in debt for 500 de·narʹi·i, but the other for 50. 42 When they did not have anything to pay him back with, he freely forgave them both. Therefore, which one of them will love him more?” 43 In answer Simon said: “I suppose it is the one whom he forgave more.” He said to him: “You judged correctly.” 44 With that he turned to the woman and said to Simon: “Do you see this woman? I entered your house; you gave me no water for my feet. But this woman wet my feet with her tears and wiped them off with her hair. 45 You gave me no kiss, but this woman, from the hour that I came in, did not stop tenderly kissing my feet. 46 You did not pour oil on my head, but this woman poured perfumed oil on my feet. 47 Because of this, I tell you, her sins, many though they are, are forgiven, because she loved much. But the one who is forgiven little, loves little.” 48 Then he said to her: “Your sins are forgiven.” 49 Those reclining at the table with him started to say among themselves: “Who is this man who even forgives sins?” 50 But he said to the woman: “Your faith has saved you; go in peace.”
JULAY 9-15
DI VALYU TIN DƐN FRƆM GƆD IN WƆD | LYUK 8-9
“Wetin I Min fɔ Fala Jizɔs”?
(Lyuk 9:57, 58) As dɛn de go, wan man kam mit Jizɔs ɛn se, “A go fala yu go ɛni say we yu de go, sa!” 58 Jizɔs ansa am se, “Padi, dɛn bush kyat gɛt ples fɔ tap ɛn dɛn bɔd gɛt say fɔ tap, bɔt Mɔtalman Pikin nɔ gɛt ples fɔ le in ed sɛf.”
it-2-E pej 494
Bɔd in say fɔ tap
We wan Ju lɔ ticha bin tɛl Jizɔs se: “Ticha, a dɔn rɛdi fɔ fala yu go ɛni say we yu de go.” Jizɔs ansa am se, “dɛn bush kyat gɛt ples fɔ tap, ɛn dɛn bɔd gɛt say fɔ tap; bɔt Mɔtalman Pikin nɔ gɛt ples fɔ le in ed sɛf.” (Mat 8:19, 20; Lyu 9:57, 58) Jizɔs ɛp di man fɔ no se if pɔsin want fɔ fala am, di pɔsin fɔ rɛdi fɔ lɛf biɛn di tin dɛn we ɔda pipul dɛn kin ɛnjɔy, ɛn abop pan Jiova wit ɔl in at. Na dis sem prinsipul de insay di awa fada prea we i bin tich in disaypul dɛn fɔ pre se: “Gi wi wetin wi fɔ it tide,” ɛn wetin i se: “Ɛnibɔdi we nɔ lɛf ɔltin na [di] wɔl fɔseka mi, nɔ go bi mi lanin bɔy.”—Mat 6:11; Lyu 14:33.
(Lyuk 9:59, 60, NW) Dɔn Jizɔs tɛl wan ɔda man se: “Kam fala mi.” Di man se: “Masta, alaw mi lɛ a go bɛr mi papa fɔs.” 60 Bɔt i tɛl am se: “Lɛ di wan dɛn we dɔn day bɛr dɛn kɔmpin dayman. Bɔt yu go prich bɔt Gɔd in Kiŋdɔm ɔlsay.”
nwtsty-E stɔdi not dɛn fɔ Lyu 9:59, 60
bɛr mi papa: Dɛn wɔd dɛn ya nɔ min se di man in papa bin jɔs day ɛn bin de aks Jizɔs fɔ mek i alaw am fɔ go arenj fɔ di bɛrin. If in papa bin jɔs day, i nɔ bin fɔ de de, de tɔk to Jizɔs. Trade na Midul Ist, if pɔsin day, in fambul dɛn kin mek arenjmɛnt fɔ bɛr am wantɛm, da sem de de. So i go bi se di man in papa bin sik ɔ i dɔn ol, i nɔ bin dɔn day yet. Ɛn Jizɔs nɔ bin fɔ tɛl di man fɔ lɛf in papa we sik ɔ we nid pɔsin fɔ ɛp am, so i go mɔs bi se ɔda fambul dɛn go dɔn de fɔ kia fɔ am. (Mak 7:9-13) So i tan lɛk di man bin de se, ‘A go fala yu, bɔt na afta mi papa day. Wet te mi papa day ɛn a bɛr am.’ To Jizɔs, di man bin de mis di chans we i gɛt fɔ put Gɔd in Kiŋdɔm fɔs na in layf.—Lyu 9:60, 62.
Lɛ di wan dɛn we dɔn day bɛr dɛn kɔmpin dayman: As i de na di stɔdi not fɔ Lyu 9:59, i go mɔs bi se di man we Jizɔs bin de tɔk to, in papa bin sik ɔ i dɔn ol, i nɔ bin dɔn day yet. So Jizɔs bin de se: ‘Lɛ di wan dɛn we nɔ gɛt tayt padi biznɛs wit Gɔd bɛr dɛn kɔmpin,’ we min se di man fɔ mek in ɔda fambul dɛn kia fɔ in papa te i day dɔn dɛn bɛr am. If di man fala Jizɔs, dat fɔ dɔn gi am chans fɔ gɛt layf we go de sote go ɛn i go mek i nɔ de wit di wan dɛn we i tan lɛk se dɛn dɔn day na Gɔd in yay bikɔs dɛn nɔ gɛt tayt padi biznɛs wit am. Di we aw Jizɔs ansa di man sho se fɔ put Gɔd in Kiŋdɔm fɔs na wi layf ɛn fɔ tɔk bɔt am, na sɔntin we rili impɔtant fɔ mek wi kɔntinyu fɔ gɛt tayt padi biznɛs wit Gɔd.
(Lyuk 9:61, 62) Wan ɔda man tɛl Jizɔs se, “Masta, a go fala yu, bɔt duya, wet mek a go tɛl di pipul dɛn na mi os se a de go.” 62 Jizɔs se, “Pɔsin we de dig ol fɔ plant sid ɛn de tɔn luk biɛn am, tan lɛkɛ pɔsin we de wok we lɛf am af we; i nɔ fit fɔ de ɔnda Gɔd in rul.”
nwtsty-E midia
Dig
Insay dray sizin, di san kin mek di grɔn strɔng so bɔku tɛm pipul dɛn kin dig insay ren sizin we di grɔn sok. (Rid Apɛndiks B15.) Sɔntɛnde, na stik we gɛt shap ɛj ɔ we gɛt ayɛn na in dɛn kin ɛng pan animal dɛn fɔ dig. Afta dɛn dig di grɔn, dɛn kin plant di sid. Insay di Ibru Skripchɔ dɛn, na di we we pipul dɛn de dig mɔ dɛn kin yuz bɔku tɛm fɔ mek ɛgzampul dɛn. (Jɔj 14:18; Ayz 2:4; Jɛr 4:3; May 4:3) Jizɔs bin de yuz di tin dɛn we dɛn kin du pan fam wok mɔ fɔ mek ɛgzampul fɔ tich impɔtant tin dɛn. Fɔ ɛgzampul, i tɔk bɔt di dig we pipul dɛn kin dig fɔ plant fɔ sho wetin mek i rili impɔtant fɔ bi disaypul wit ɔl yu at. (Lyu 9:62) If pɔsin we de dig alaw sɔntin fɔ tek in atɛnshɔn frɔm di wok we i de du, i nɔ go ebul fɔ mek stret ip dɛn. Semweso, Krays in disaypul we nɔ pe atɛnshɔn fɔ du in wok, nɔ fit fɔ de na Gɔd in Kiŋdɔm.
w12-E 4/15 pej 15 ɛn pej 16, par. 11 to par. 13
Kɔntinyu fɔ Sav Jiova wit Ɔl Yu At
11 Fɔ mek wi go ɔndastand Jizɔs in ɛgzampul klia wan, lɛ wi ad smɔl tin to di ɛgzampul. Wokman bizi de dig. We i de dig, i nɔ ebul lɛf fɔ tink bɔt in os we i dɔn lɛf biɛn usay in famili, padi dɛn, it, myuzik, gladi gladi, ɛn shed de. I want dɛn tin dɛn de. Afta i dɔn dig go fa, di want we i want ɔl dɛn fayn tin dɛn ya so mek i nɔ ebul fɔ bia so i “tɔn luk biɛn.” Pan ɔl we bɔku wok de we i nid fɔ dɔn bifo dɛn plant, di wokman alaw dɛn tin dɛn de fɔ tek in atɛnshɔn ɛn dat bin ambɔg in wok. Fɔ tru, di wokman in masta go fil bad bikɔs i nɔ kɔntinyu di wok.
12 Naw lɛ wi kɔmpia am to ɛgzampul insay wi yon tɛm. Di fama go tinap fɔ ɛni Kristian we tan lɛk se i de du wɛl bɔt i rili de pan sɔntin we go ambɔg in padi biznɛs wit Gɔd. Fɔ mek wi go ebul fɔ kɔmpia, lɛ wi imajin se wan brɔda bizi de du di prichin wok. Bɔt pan ɔl we i de atɛnd di mitin dɛn ɛn prich ɔltɛm, i nɔ ebul fɔ lɛf fɔ tink bɔt sɔm patikyula tin dɛn na di wɔl we i lɛk. Insay in at, i want dɛn. Dɔn afta we i dɔn de prich fɔ lɔng tɛm, di want we i want dɛn tin dɛn de mek i nɔ ebul fɔ bia so i “tɔn luk biɛn.” Pan ɔl we bɔku pipul dɛn stil de we i fɔ prich to, i nɔ “Kɔntinyu fɔ ol di wɔd we de gi layf tayt,” ɛn dat ambɔg di wok we i bin de du fɔ Gɔd. (Fil. 2:16, NW) Jiova “di Masta we gɛt di avɛst,” go fil bad we pɔsin nɔ ebul kɔntinyu fɔ bia.—Lyuk 10:2, NW.
13 Di lɛsin klia. Na gud tin if wi de atɛnd di mitin dɛn ɛn tek pat pan di prichin wok we de mek wi gladi ɛn satisfay ɔltɛm. Bɔt nɔto dɛn tin dɛn ya nɔmɔ go sho se wi de sav Jiova wit ɔl wi at. (2 Krɔ. 25:1, 2, 27) If insay wi at wi kɔntinyu fɔ lɛk “di tin dɛn we de biɛn,” dat na sɔm patikyula tin dɛn na di wɔl, wi go put wi padi biznɛs wit Gɔd pan denja. (Lyuk 17:32) Na we wi “rili et wetin bad ɛn kɔntinyu fɔ lɛk wetin gud,” na in nɔmɔ go mek wi “fit fɔ de ɔnda Gɔd in rul.” (Rom. 12:9, NW; Lyuk 9:62) So wi ɔl nid fɔ mek shɔ se wi nɔ alaw natin na Setan in wɔl, ilɛk aw i luk fayn, fɔ mek wi nɔ du di Kiŋdɔm wok wit ɔl wi at. 2 Kɔr. 11:14; rid Lɛta Fɔ Filipay 3:13, 14.
Luk Gud Wan fɔ di Valyu Tin dɛn na Gɔd in Wɔd
(Lyuk 8:3) Joana, we in man we nem Chuza, bin de wok fɔ Ɛrɔd; wit Suzana ɛn plɛnti ɔda uman dɛn we bin de pul pan wetin dɛn gɛt [fɔ] gi Jizɔs.
nwtsty-E stɔdi not fɔ Lyu 8:3
bin de . . . gi: Ɔ “bin de sɔpɔt dɛn.” Di Grik wɔd di·a·ko·neʹo kin min fɔ kia fɔ di tin dɛn we ɔda pipul dɛn nid bay we wi briŋ, kuk, ɛn gi dɛn tin fɔ it. Dɛn yuz am dis sem we na Lyu 10:40, NW (“de du bɔku tin dɛn”), Lyu 12:37, NW (“sav”), ɛn Akt 6:2 (“sheb sheb it”), bɔt i kin min bak ɔl ɔda tin dɛn we wi kin du fɔ pɔsin. Na ya i tɔk bɔt aw di uman dɛn we dɛn tɔk bɔt na vas 2 ɛn vas 3 bin de sɔpɔt Jizɔs ɛn in disaypul dɛn, fɔ mek dɛn ebul fɔ du ɔl di wok we Gɔd bin gi dɛn. We dɛn uman dɛn ya bin du dis, dɛn bin de prez Gɔd ɛn Gɔd bin sho se i gladi fɔ di gud we dɛn bin de du bay we i mek dɛn tɔk bɔt dɛn na di Baybul so dat ɔlman na di wɔl go rid bɔt dɛn. (Prɔ 19:17; Ibr 6:10) Dɛn yuz di sem Grik wɔd we dɛn tɔk bɔt di uman dɛn na Mat 27:55; Mak 15:41.
(Lyuk 9:49, 50) Jɔn go tɔk to Jizɔs. I se, “Masta, wi si wan man de tek yu nem drɛb dɛbul. Wi tɛl di man mek i nɔ du dat bikɔs i nɔ de wit wi.” 50 Jizɔs se, “una nɔ tɛl di man fɔ tap igen bikɔs pɔsin we nɔ de mekɔp bad fɔ wi, de fɔ wi.”
w08-E 3/15 pej 31, par. 2
Mɛn Pɔynt dɛn Frɔm di Baybul Buk we Nem Lyuk
9:49, 50—Wetin mek Jizɔs nɔ bin stɔp wan man fɔ mek i nɔ drɛb dɛbul dɛn, pan ɔl we di man nɔ bin de fala am? Jizɔs nɔ bin stɔp am bikɔs dɛn nɔ bin dɔn mek di Kristian kɔngrigeshɔn yet. So i nɔ bin min se di man bin nid fɔ de wit Jizɔs fɔ mek i gɛt di kayn fet we go mek i yuz in nem fɔ drɛb dɛbul dɛn.—Mak 9:38-40.
Baybul Ridin
(Lyuk 8:1-15) Shortly afterward he traveled from city to city and from village to village, preaching and declaring the good news of the Kingdom of God. And the Twelve were with him, 2 as were certain women who had been cured of wicked spirits and sicknesses: Mary who was called Magʹda·lene, from whom seven demons had come out; 3 Jo·anʹna the wife of Chuʹza, Herod’s man in charge; Su·sanʹna; and many other women, who were ministering to them from their belongings. 4 Now when a large crowd had gathered together with those who went to him from city to city, he spoke by means of an illustration: 5 “A sower went out to sow his seed. As he was sowing, some of them fell alongside the road and were trampled on, and the birds of heaven ate them up. 6 Some landed on the rock, and after sprouting, they dried up because they had no moisture. 7 Others fell among the thorns, and the thorns that grew up with them choked them. 8 But others fell on the good soil, and after sprouting, they produced 100 times more fruit.” As he said these things, he called out: “Let the one who has ears to listen, listen.” 9 But his disciples asked him what this illustration meant. 10 He said: “To you it is granted to understand the sacred secrets of the Kingdom of God, but for the rest it is in illustrations so that, though looking, they may look in vain, and though hearing, they may not get the sense. 11 Now the illustration means this: The seed is the word of God. 12 Those alongside the road are the ones who have heard, and then the Devil comes and takes the word away from their hearts so that they may not believe and be saved. 13 Those on the rock are the ones who, when they hear the word, receive it with joy, but these have no root. They believe for a while, but in a season of testing, they fall away. 14 As for that which fell among the thorns, these are the ones who have heard, but by being carried away by anxieties, riches, and pleasures of this life, they are completely choked and bring nothing to maturity. 15 As for that on the fine soil, these are the ones who, after hearing the word with a fine and good heart, retain it and bear fruit with endurance.
JULAY 16-22
DI VALYU TIN DƐN FRƆM GƆD IN WƆD | LYUK 10-11
“Di Parebul bɔt di Gud Samɛritan”
(Lyuk 10:29-32) Di Ju Lɔ Ticha bin want fɔ sho Jizɔs se in rayt fɔ tɔk wetin i tɔk, so i aks Jizɔs se, “Udat na mi neba?” 30 Jizɔs ansa am se, “Wan man bin kɔmɔt Jerusɛlɛm de go Jɛriko. As i de go tifman dɛn fɔdɔm pan am tek ɔl wetin i gɛt, bit am ɛn lɛf am na di rod af day wan. 31 Wan man we de mek sakrifays fɔ pipul sin apin fɔ pas na da sem rod de. I si di man we tifman bit ledɔm na grɔn, i pas na di ɔda say na di rod ɛn go in we. 32 Semweso, wan pan dɛn Livayt we de ɛp dɛn man we de mek sakrifays fɔ pipul sin fɔ du Gɔd wok, pas na di ples we di man bin ledɔm. Wɛn i si di man na grɔn, i krɔs go na di ɔda say na di rod ɛn go.
nwtsty-E midia
Di Rod Frɔm Jerusɛlɛm to Jɛriko
Sɔntɛm di rod (1) we dɛn sho na dis shɔt fim fiba di rod we bin de trade frɔm Jerusɛlɛm to Jɛriko. Di rod bin lɔng fɔ lɛk 20 kilomita (12 mi) ɛn i bin gɛt smɔl rɔn dɔŋ we na lɛk 1 kilomita (.6 mi) dat na if pɔsin de kɔmɔt frɔm Jerusɛlɛm de go Jɛriko. Bikɔs di rod bin bad ɛn pipul dɛn nɔ bin de pas de nɔmɔ, tif-tif bin rili bɔku de so dɛn bin put sojaman dɛn fɔ de protɛkt di wan dɛn we de travul. Roman Jɛriko (2) bin de usay di rod bin bigin frɔm di wildanɛs na Judia. Di ol siti na Jɛriko (3) bin de lɛk 2 kilomita frɔm di Roman siti. I nɔ bin fa.
w02-E 9/1 pej 16 ɛn 17, par. 14 ɛn par. 15
“I Nɔ Tɛl Dɛn Natin we Nɔto Parebul I Tek Tɔk Am”
14 Sɛkɔn, mɛmba di parebul bɔt di gud Samɛritan. Jizɔs bin bigin bay we i tɔk se: “Wan man bin kɔmɔt Jerusɛlɛm de go Jɛriko. As i de go tifman dɛn fɔdɔm pan am tek ɔl wetin i gɛt, bit am ɛn lɛf am na di rod af day wan.” (Lyuk 10:30) Jizɔs yuz di rod we de “kɔmɔt Jerusɛlɛm de go Jɛriko” fɔ mek dɛn ɔndastand wetin i bin de se. Na Judia i bin de we i pul dis parebul ɛn i nɔ fa frɔm Jerusɛlɛm; so di wan dɛn we bin de lisin to am go mɔs sabi di rod we i bin de tɔk bɔt. Da patikyula rod de bin rili bad fɔ pɔsin we de travul in wan. I kin izi fɔ mek tifman dɛn gɛt say fɔ ayd na dɛn kayn ples dɛn de.
15 Ɔda impɔtant tin dɛn de bɔt di rod we Jizɔs tɔk se “kɔmɔt Jerusɛlɛm de go Jɛriko.” Akɔdin to di stori, fɔs na wan prist pas, afta dat na in wan Livayt pas na di rod; dɛn ɔltu nɔ stɔp fɔ ɛp di man. (Lyuk 10:31, 32) Di prist dɛn bin de wok na di tɛmpul na Jerusɛlɛm, ɛn di Livayt dɛn bin de ɛp dɛn. Bɔku prist ɛn Livayt dɛn bin de na Jɛriko we dɛn nɔ bin de wok na di tɛmpul ɛn Jɛriko bin de 14 mayl [23 kilomita] frɔm Jɛrusɛlɛm. So dɛn bin gɛt chans fɔ pas na da rod de. Notis bak se di prist ɛn di Livayt bin de “kɔmɔt Jerusɛlɛm,” frɔm di tɛmpul. So nɔbɔdi nɔ go tɔk fɔ dɛn se, ‘Dɛn nɔ ɛp di man bikɔs i tan lɛk se i dɔn day, ɛn if pɔsin tɔch dedebɔdi dat go mek i nɔ fit fɔ wok na di tɛmpul pas afta sɔm tɛm.’ (Lɛvitikɔs 21:1; Di Nɔmba Dɛm 19:11, 16) Yu nɔ tink se i fayn we di ɛgzampul dɛn we Jizɔs bin de yuz fɔ pul parebul na bɔt tin dɛn we di pipul dɛn we de lisin to am sabi?
(Lyuk 10:33-35, NW) Bɔt wan Samɛritan bin de pas na da rod de. We i si di man, i sɔri fɔ am. 34 So i go mit am ɛn put ɔyl ɛn wayn na in wund dɛn ɛn bandej am. Dɔn i put am pantap in animal ɛn kɛr am go na wan smɔl gɛstaws ɛn kia fɔ am. 35 Di nɛks de, i gi di wan we gɛt di gɛstaws tu dinaray ɛn tɛl am se: ‘Kia fɔ am, ɛn ɛnitin we yu spɛnd apat frɔm dis, a go gi yu we a kam bak.’
nwtsty-E stɔdi not dɛn fɔ Lyu 10:33, 34
wan Samɛritan: Di Ju pipul dɛn nɔ bin gɛt rɛspɛkt fɔ di Samɛritan dɛn ɛn dɛn nɔ bin gɛt ɛnitin fɔ du wit dɛn. (Jɔn 4:9) Sɔm Ju pipul dɛn bin de ivin yuz di wɔd “Samɛritan” we dɛn want fɔ tɔk bad bɔt sɔntin. (Jɔn 8:48) Dɛn kot wan rabay insay di Mishna we i tɔk se: “Pɔsin we de it bred we Samɛritan dɛn de it tan lɛk pɔsin we de it ɔg.” (Shebith 8:10) Bɔku Ju pipul dɛn nɔ de biliv wetin Samɛritan tɔk ɔ ivin gri fɔ mek i ɛp dɛn. Jizɔs bin no se na dis kayn we di Ju pipul dɛn bin de si di Samɛritan dɛn so i bin tich fayn lɛsin na di parebul we dɛn de kɔl, di gud Samɛritan.
put ɔyl ɛn wayn na in wund dɛn ɛn bandej am: Lyuk we na dɔktɔ bin tek tɛm rayt Jizɔs in parebul fayn, ɛn i bin tɔk bɔt aw dɛn bin de trit wund trade. Na ɔyl ɛn wayn dɛn bin de yuz mɔ na os fɔ trit wund trade. Sɔm tɛm dɛn de, na ɔyl dɛn kin yuz fɔ klin di wund (luk Ayz 1:6, NW), ɛn wayn gɛt sɔntin we de ɛp fɔ kil di jams dɛn ɛn klin di wund. Lyuk bin tɔk bak bɔt aw dɛn bin de bandej di wund fɔ mek i nɔ bad-ɔf.
gɛstaws: Wɔd fɔ wɔd insay Grik i min “ples usay dɛn de wɛlkɔm ɔlman.” Di wan dɛn we de travul, wit dɛn animal dɛn, kin ebul gɛt say fɔ slip na dɛn ples dɛn de. Di wan we de kia fɔ di gɛstaws kin ɛp di wan dɛn we de travul wit di tin dɛn we dɛn nid, ɛn dɛn kin pe dɛn, dɛn kin kia fɔ di wan dɛn we dɛn lɛf to dɛn.
(Lyuk 10:36, 37) “Pan dɛn tri pipul ya we a jɛs tɔk bɔt so, uswan sho se di man we tifman bit, nain neba?” 37 Di Ju lɔ ticha ansa Jizɔs se, “Na di man we sɔri fɔ am.” Jizɔs se, “Yusɛf go ɛn du lɛkɛ am.”
w98-E 7/1 pej 31, par. 2
Di Samɛritan Bin Sho se in Na Gud Neba
Jizɔs in parebul sho se pɔsin we de waka tret wan nɔto pɔsin we jɔs de obe Gɔd in lɔ dɛn bɔt i de falamakata in kwaliti dɛn. (Lɛta Fɔ Ɛfisɔs 5:1) Fɔ ɛgzampul, di Baybul tɛl wi se “Gɔd nɔ de luk ɛnibɔdi bɛtɛ pas in kɔmpin.” (Di Apɔsul Dɛn Wok [Akt] 10:34) Wi de falamakata Gɔd dis kayn we? Jizɔs in parebul sho se wi neba dɛn nɔ fɔ jɔs bi pipul dɛn we wi de na di sem kɔntri, gɛt di sem kɔlchɔ, ɛn de na di sem rilijɔn. Fɔ tru, di Baybul tɛl Kristian dɛn “fɔ du gud to ɔlman,” nɔto pipul dɛn nɔmɔ we gɛt lɛk wi, we wi gɛt di sem kɔlɔ, kɔmɔt di sem kɔntri, ɔ biliv di sem tin.—Lɛta Fɔ Galeshya 6:10.
Luk Gud Wan fɔ di Valyu Tin dɛn na Gɔd in Wɔd
(Lyuk 10:18) Jizɔs ansa dɛn se, “A si we Setan fɔdɔm kɔmɔt na ɛvin lɛk laytin.
nwtsty-E stɔdi not fɔ Lyu 10:18
A si we Setan fɔdɔm kɔmɔt na ɛvin lɛk laytin: I go bi se Jizɔs bin de tɔk bɔt wetin gɛt fɔ apin to Setan, we i se i si Setan fɔdɔm kɔmɔt na ɛvin ɛn i tɔk am lɛk se i dɔn ɔlrɛdi apin. Rɛvɛleshɔn 12:7-9 tɔk bɔt di wɔ na ɛvin ɛn tɔk se Setan go fɔdɔm we Gɔd in Kiŋdɔm go bigin rul. Jizɔs bin de tɔk bɔt aw dɛn go win Setan ɛn in dɛbul dɛn insay da wɔ de, bikɔs Gɔd bin jɔs dɔn gi pawa to dɛn 70 disaypul dɛn we nɔ pafɛkt, fɔ drɛb dɛbul dɛn.—Lyu 10:17.
w08-E 3/15 pej 31, par. 11
Mɛn Pɔynt dɛn Frɔm di Baybul Buk we Nem Lyuk
10:18—Wetin Jizɔs bin de se we i tɛl in 70 disaypul dɛn se: “A si we Setan fɔdɔm kɔmɔt na ɛvin lɛk laytin”? Jizɔs nɔ bin de se Setan dɔn ɔlrɛdi fɔdɔm kɔmɔt na ɛvin. Dat nɔ bin apin te afta Krays bi Kiŋ na ɛvin insay di ia 1914. (Rɛv. 12:1-10) Pan ɔl we wi nɔ go tɔk bɔt tin we nɔ apin yet lɛk se i dɔn bi, Jizɔs bin de tɔk se dat go mɔs bi.
(Lyuk 11:5-9) Jizɔs se, “If ɛni wan pan una go mit in padi midul nɛt ɛn tɛl am se, ‘Padi, duya, lɛn mi tri bred. 6 A gɛt trenja ɛn a nɔ gɛt natin fɔ gi am.’ 7 Dɔn di padi ansa se, ‘Bo, nɔ ambɔg mi ya, a dɔn lɔk mi do ɛn a dɔn ledɔm. Mi pikin dɛn ɔl de slip. A nɔ ebul grap naw fɔ lɛn yu wetin yu want.’ 8 A shɔ se if i nɔ grap ɛn gi di pɔsin di bred bikɔs dɛn ɔl tu na padi, i go grap ɛn gi am ɔmɔs i want bikɔs i de beg beg am.” 9 Jizɔs se, una aks Gɔd fɔ ɛnitin, i go gi una. Una kɔnk na do, Gɔd go opin am fɔ una.
nwtsty-E stɔdi not dɛn fɔ Lyu 11:5-9
Padi, duya, lɛn mi tri bred: Na Midul Ist na pipul dɛn kɔlchɔ fɔ du gud to pipul dɛn, lɛk aw wi lan na dis parebul. Pan ɔl we di strenja go kam midul nɛt, we dɛn nɔ bin de ɛkspɛkt pɔsin fɔ travul bikɔs ɔf di tin dɛn we kin apin na rod we yu nɔ go tink bɔt, di pɔsin we i kam to go stil fil se na in wok fɔ gi am tin fɔ it. I bin ivin fil se i fɔ ambɔg in nɛba da tɛm de fɔ lɛn tin fɔ it.
nɔ ambɔg mi: Di nɛba insay dis parebul nɔ bin want fɔ ɛp, nɔto bikɔs i nɔ lɛk in padi, bɔt na bikɔs i bin dɔn ɔlrɛdi ledɔm. Da tɛm de di os dɛn, mɔ di po wan dɛn yon, bin jɔs gɛt wan big rum. If di man we gɛt di os grap, sɔntɛm i go ambɔg ɔlman na di famili, ivin di pikin dɛn we de slip.
beg beg am: Wɔd fɔ wɔd, di Grik wɔd we dɛn yuz na ya kin min “we pɔsin nɔ de shem.” Bɔt di we we dɛn yuz am na ya kin min fɔ kɔntinyu fɔ beg. Di man insay Jizɔs in parebul nɔ bin shem ɔ taya fɔ beg fɔ wetin i nid, ɛn Jizɔs bin tɛl in disaypul dɛn se dɛnsɛf nɔ fɔ taya fɔ de pre.—Lyu 11:9, 10.
Baybul Ridin
(Lyuk 10:1-16) After these things the Lord designated 70 others and sent them out by twos ahead of him into every city and place where he himself was to go. 2 Then he said to them: “Yes, the harvest is great, but the workers are few. Therefore, beg the Master of the harvest to send out workers into his harvest. 3 Go! Look! I am sending you out as lambs in among wolves. 4 Do not carry a money bag or a food pouch or sandals, and do not greet anyone along the road. 5 Wherever you enter into a house, say first: ‘May this house have peace.’ 6 And if a friend of peace is there, your peace will rest upon him. But if there is not, it will return to you. 7 So stay in that house, eating and drinking the things they provide, for the worker is worthy of his wages. Do not keep transferring from house to house. 8 “Also, wherever you enter into a city and they receive you, eat what is set before you 9 and cure the sick ones in it and tell them: ‘The Kingdom of God has come near to you.’ 10 But wherever you enter into a city and they do not receive you, go out into its main streets and say: 11 ‘We wipe off against you even the dust that sticks to our feet from your city. Nevertheless, know this, that the Kingdom of God has come near.’ 12 I tell you that it will be more endurable for Sodʹom in that day than for that city. 13 “Woe to you, Cho·raʹzin! Woe to you, Beth·saʹi·da! because if the powerful works that have taken place in you had taken place in Tyre and Siʹdon, they would long ago have repented, sitting in sackcloth and ashes. 14 Consequently, it will be more endurable for Tyre and Siʹdon in the judgment than for you. 15 And you, Ca·perʹna·um, will you perhaps be exalted to heaven? Down to the Grave you will come! 16 “Whoever listens to you listens to me. And whoever disregards you disregards me also. Moreover, whoever disregards me disregards also Him who sent me.”
JULAY 23-29
DI VALYU TIN DƐN FRƆM GƆD IN WƆD | LYUK 12-13
“Una Ɔl Bɛtɛ Pas Plɛnti Smɔl Bɔd”
(Lyuk 12:6) “Nɔto tu sɛnt nɔmɔ dɛn de sɛl fayv smɔl bɔd dɛn? Pan ɔl dat Gɔd nɔ fɔgɛt ɛni wan pan dɛn.
nwtsty-E stɔdi not fɔ Lyu 12:6
smɔl bɔd: Di Grik wɔd strou·thiʹon min ɛni smɔl bɔd, bɔt bɔku tɛm we dɛn tɔk bɔt dis wɔd dɛn kin min pɛpɛ bɔd, we chip pas ɔl di ɔda bɔd dɛn we dɛn bin de sɛl as tin fɔ it.
(Lyuk 12:7) Gɔd no ɔmɔs ia de na una ed sɛf. Na dat mek una nɔ fɔ fred; una ɔl bɛtɛ pas plɛnti smɔl bɔd na Gɔd in yay!
nwtsty-E stɔdi not fɔ Lyu 12:7
Gɔd no ɔmɔs ia de na una ed: Dɛn se di ia na mɔtalman ed pas lɛk 100,000. Dɛn smɔl smɔl tin we Jiova no bɔt wi de sho se i bisin bɔt ɔl di wan dɛn we de fala Krays.
(Lyuk 12:7) Gɔd no ɔmɔs ia de na una ed sɛf. Na dat mek una nɔ fɔ fred; una ɔl bɛtɛ pas plɛnti smɔl bɔd na Gɔd in yay!
cl-E pej 241, par. 4 ɛn par. 5
Natin Nɔ Go Tap “di Lɛk we Gɔd Lɛk Wi fɔ Rich Wi”
4 Fɔs, di Baybul tich klia wan se Gɔd valyu ɔl in savant dɛn. Fɔ ɛgzampul, Jizɔs bin se: “Dɛn nɔ de sɛl tu smɔl bɔd fɔ wan sɛnt? Bɔt dɛn nɔn nɔ de fɔdɔm na grɔn if Gɔd we na una papa nɔ gri fɔ mek dɛn fɔdɔm na grɔn. Gɔd insɛf no ɔmɔs ia de na una ed, so una nɔ fred; Una layf bɛtɛ pas dɛn smɔl bɔd dɛn layf na Gɔd yay.” (Matyu 10:29-31) Tink bɔt wetin dɛn wɔd dɛn de bin min to di wan dɛn we bin de lisin to Jizɔs.
5 Wi go de wɔnda wetin mek pɔsin go bay da smɔl bɔd de. Wɛl di tɛm we Jizɔs bin de na di wɔl, da smɔl bɔd de na in bin chip pas ɔl di bɔd dɛn we dɛn bin de sɛl as tin fɔ it. Notis se fɔ jɔs wan kɔyn we nɔ gɛt bɛtɛ valyu, pɔsin go bay tu smɔl bɔd dɛn. Bɔt Jizɔs bin leta tɔk se if pɔsin yuz tu kɔyn dɛn, we na fɔ bay 4 bɔd dɛn, na fayv dɛn go gi am. Dɛn go ad wan bɔd fɔ am lɛk se i nɔ gɛt ɛni valyu. Sɔntɛm dɛn bɔd dɛn de nɔ bin gɛt ɛni valyu to mɔtalman, bɔt aw di Wan we mek ɔltin de si dɛn? Jizɔs bin se nɔn [ivin di wan we dɛn ad] nɔ de fɔdɔm na grɔn if Gɔd we na una papa nɔ gri fɔ mek dɛn fɔdɔm na grɔn.” (Lyuk 12:6, 7) Naw wi go bigin fɔ si Jizɔs in pɔynt. If Jiova rili valyu wan smɔl bɔd, i go valyu mɔtalman mɔ! Lɛk aw Jizɔs bin ɛksplen, Jiova no ɔltin bɔt wi. I ivin sabi ɔmɔs ia de na wi ed!
Luk Gud Wan fɔ di Valyu Tin dɛn na Gɔd in Wɔd
(Lyuk 13:24, NW) “Una tray tranga tranga wan fɔ pas na di smɔl domɔt, bikɔs a de tɛl una se bɔku pipul dɛn go tray fɔ go insay, bɔt dɛn nɔ go ebul.
nwtsty-E stɔdi not fɔ Lyu 13:24
Tray tranga tranga wan: Ɔ “Kɔntinyu fɔ de tray.” Jizɔs in advays tɔk mɔ bɔt aw wi nid fɔ du ɔl wetin wi ebul fɔ tray fɔ go insay di smɔl domɔt. Fɔ dis vas, ɔda rɛfrɛns dɛn advays se i go bɛtɛ fɔ mek i bi “Du yu bɛst; Du ɔl wetin yu ebul.” Di Grik “verb” a·go·niʹzo·mai gɛt sɔntin fɔ du wit di Grik “noun” a·gonʹ, we dɛn bin de yuz mɔ fɔ tɔk bɔt pɔsin we de rɔn spɔt. Insay Di Ibru Pipul Dɛn 12:1, dis “noun” tinap fɔ di “res” fɔ layf we Kristian dɛn de rɔn. Dɛn kin yuz am bak as “fɛt” (Fil 1:30; Kɔl 2:1) (1Ti 6:12; 2Ti 4:7). Di vab we dɛn yuz na Lyuk 13:24, dɛn kin translet am as “res” (1Kɔ 9:25), “swɛt fɔ du” (Kɔl 1:29; 4:12; 1Ti 4:10), ɛn “fɛt” (1Ti 6:12). Bikɔs frɔm di biginin dis wɔd gɛt sɔntin fɔ du wit pɔsin we de tek pat pan spɔt, sɔm pipul dɛn tink se wi go kɔmpia di tray we Jizɔs bin de ɛnkɔrej in disaypul dɛn fɔ tray, to we pɔsin we de rɔn spɔt de tray tranga wan fɔ du ɔl wetin i ebul fɔ win di prayz.
(Lyuk 13:33) Bɔt a de tɛl una se, a mɔs du mi wok dis shɔt tɛm fɔs ɛn wɛn da tɛm de dɔn pas sɛf, bikɔs prɔfɛt nɔ fɔ day na ɔda say pas Jerusɛlɛm.
nwtsty-E stɔdi not fɔ Lyu 13:33
nɔ fɔ: Ɔ “pɔsin nɔ go tink bɔt.” No Baybul prɔfɛsi nɔ tɔk klia klia wan se di Mɛsaya go day na Jerusɛlɛm, i go bi se na frɔm Daniɛl 9:24-26 dis aydia kɔmɔt. Dɔn bak, di Ju pipul dɛn bin de ɛkspɛkt se if dɛn fɔ kil pɔsin we na prɔfɛt, mɔ di Mɛsaya, dɛn fɔ kil am na da siti de. Di 71 pipul dɛn we de na di Ju Ay kɔt, bin de gɛt mitin na Jerusɛlɛm, so di wan dɛn we pipul dɛn se na lay lay prɔfɛt na de dɛn kin tɔk dɛn kes. I go bi se Jizɔs bin de tink bak se Jerusɛlɛm na ples usay dɛn de mek sakrifays to Gɔd ɔltɛm ɛn na de dɛn bin de kil di Pasova ship. Wetin Jizɔs bin tɔk bin kam tru. Dɛn bin kɛr am go na di Ju Ay kɔt na Jerusɛlɛm ɛn dɛn bin kɔndɛm am de. Ɛn na biɛn Jerusɛlɛm wɔl i day as di “ship fɔ . . . [di] Pasova.”—1Kɔ 5:7.
Baybul Ridin
(Lyuk 12:22-40) Then he said to his disciples: “That is why I say to you, stop being anxious about your lives as to what you will eat or about your bodies as to what you will wear. 23 For the life is worth more than food and the body more than clothing. 24 Consider the ravens: They neither sow seed nor reap; they have neither barn nor storehouse; yet God feeds them. Are you not worth much more than birds? 25 Who of you by being anxious can add a cubit to his life span? 26 If, therefore, you cannot do such a small thing, why be anxious about the remaining things? 27 Consider how the lilies grow: They neither toil nor spin; but I tell you that not even Solʹo·mon in all his glory was arrayed as one of these. 28 Now if this is how God clothes the vegetation in the field that today exists and tomorrow is cast into an oven, how much more will he clothe you, you with little faith! 29 So stop seeking what you will eat and what you will drink, and stop being in anxious suspense; 30 for all these are the things the nations of the world are eagerly pursuing, but your Father knows you need these things. 31 Instead, keep seeking his Kingdom, and these things will be added to you. 32 “Have no fear, little flock, for your Father has approved of giving you the Kingdom. 33 Sell your belongings and give gifts of mercy. Make money pouches that do not wear out, a never-failing treasure in the heavens, where no thief gets near and no moth consumes. 34 For where your treasure is, there your hearts will be also. 35 “Be dressed and ready and have your lamps burning, 36 and you should be like men waiting for their master to return from the marriage, so when he comes and knocks, they may at once open to him. 37 Happy are those slaves whom the master on coming finds watching! Truly I say to you, he will dress himself for service and have them recline at the table and will come alongside and minister to them. 38 And if he comes in the second watch, even if in the third, and finds them ready, happy are they! 39 But know this, if the householder had known at what hour the thief would come, he would not have let his house be broken into. 40 You also, keep ready, because at an hour that you do not think likely, the Son of man is coming.”
JULAY 30–ƆGƆST 5
DI VALYU TIN DƐN FRƆM GƆD IN WƆD | LYUK 14-16
“Di Parebul bɔt di Bɔy Pikin we Bin Lɔs”
(Lyuk 15:11-16) Jizɔs tɛl dɛn se, “Wan man bin de we gɛt tu bɔy pikin. 12 Di smɔl brɔda kam to in papa ɛn tɛl am se, ‘Papa, gi mi mi yon pat pan yu prɔpati we a fɔ gɛt.’ So di papa sheb di prɔpati ɛn gi di tu brɔda dɛn yon pat. 13 I nɔ lɔŋ igen afta dat, di lili brɔda sɛl ɔl in yon pat pan di prɔpati, gɛda di kɔpɔ ɛn go na wan kɔntri we de fa. Na de i west ɔl wetin i bin gɛt pan fulish layf. 14 Wɛn ɔltin dɔn dɔn nain an, natin nɔ bin de fɔ it na di kɔntri we i de, so i bin aŋri ɛn i nɔ bin gɛt ɛnitin we i want. 15 So i beg wan pan di big man dɛn na di tɔŋ fɔ mek i fɛn wok fɔ am. Di man sɛn am go nain fam fɔ go luk in ɔg dɛn ɛn gi dɛn it. 16 I bin so aŋri bad dat i bin want fɔ it di it sɛf we di ɔg dɛn de it, bɔt nɔbɔdi nɔ bin gi am pan am.
nwtsty-E stɔdi not dɛn fɔ Lyu 15:11-16
Wan man bin de we gɛt tu bɔy pikin: Sɔm pat pan dis parebul bɔt di bɔy pikin we bin lɔs rili spɛshal. Dis na wan pan di lɔng parebul we Jizɔs bin pul. Di fayn tin bɔt dis parebul na dat i tɔk bɔt famili. Pan ɔda parebul dɛn, Jizɔs bin de tɔk bɔt tin dɛn we nɔ gɛt layf, lɛk difrɛn kayn sid ɔ dɔti dɛn, ɔ bɔt masta ɛn in slev. (Mat 13:18-30; 25:14-30; Lyu 19:12-27) Bɔt insay dis parebul, Jizɔs tɔk bɔt di tayt padi biznɛs bitwin di papa ɛn in bɔy pikin dɛn. I go bi se bɔku pan di wan dɛn we yɛri di stori nɔ bin gɛt papa we gɛt sɔriat lɛk di kayn papa we Jizɔs bin tɔk bɔt. Dis parebul sho di kayn sɔriat ɛn lɔv we wi Papa we de na ɛvin gɛt fɔ in pikin dɛn na di wɔl, di wan dɛn we kɔntinyu fɔ de wit am ɛn di wan we dɔn lɛf am bɔt disayd fɔ kam bak to am.
smɔl brɔda: Akɔdin to di Lɔ we Gɔd bin gi Mozis, di fɔs pikin fɔ gɛt dɔbul pan in papa in prɔpati. (Dit 21:17) So if di big bɔy pikin na di parebul na di fɔs wan, i min se in yon prɔpati bin dɔbul di smɔl wan in yon.
west: Wɔd fɔ wɔd, di Grik wɔd we dɛn yuz na ya min “fɔ skata (na difrɛn say dɛn).” (Lyu 1:51, NW; Akt 5:37, NW) Insay Matyu 25:24, 26, NW, dɛn translet am de as “fana.” Bɔt na ya dɛn yuz am fɔ tɔk bɔt pɔsin we de west sɔntin, ɔ spɛnd fulish wan.
fulish layf: Ɔ “waly layf.” Dɛn yuz wan Grik wɔd we gɛt dis sem minin na Lɛta Fɔ Ɛfisɔs 5:18; Taytɔs 1:6; Pita In Fɔs Lɛta 4:4. Bikɔs di Grik wɔd gɛt bak di aydia fɔ west sɔntin, sɔm Baybul transleshɔn dɛn yuz dis wɔd as “westful layf.”
ɔg dɛn: Akɔdin to di Lɔ, dɛn animal dɛn ya nɔ klin. So if pɔsin we na Ju bin de du dis kayn wok, pipul dɛn nɔ go gɛt wan rɛspɛkt fɔ am.—Lɛv 11:7, 8.
di ɔg dɛn . . . it: Di it we dɛn tɔk bɔt na ya, gɛt pɔpul ɛn brawn kɔlɔ kanda we de shayn. Fɔ gri wit di wɔd fɔ wɔd nem insay Grik (ke·raʹti·on, “smɔl ɔn”), i kɔv lɛk ɔn. Na it we dɛn stil de gi animal dɛn lɛk ɔs, ship, ɛn ɔg dɛn. Di kayn we aw dis yɔng man bin dɔn po bin mek i bin rɛdi fɔ it dɛn ɔg dɛn it.—Rid stɔdi not fɔ Lyu 15:15.
(Lyuk 15:17-24) “Wɛn i si wetin bi, i tɔk na in at se, ‘Mi papa in lebra dɛn de it te dɛn bɛlful, ɛn it kin lɛf, bɔt mi de day wit aŋri! 18 A nɔ go sidɔm igen, a go go to mi papa ɛn tɛl am se, Papa, a dɔn sin to Gɔd ɛn a dɔn sin to yu. 19 A nɔ fit fɔ bi yu pikin igen, duya, tek mi lɛkɛ wan pan yu lebra dɛn.’ 20 I kɔmɔt na di kɔntri we i bin de ɛn go bak to in papa. “Wɛn i de go, i bin stil de fawe wɛn in papa si am. In papa sɔri fɔ am, so i rɔn go mit am, i grip am ɛn kis am. 21 Di pikin tɛl in papa se, ‘Papa a dɔn sin to Gɔd ɛn a dɔn sin to yu. A nɔ fit fɔ mek yu kɔl mi yu pikin igen.’ 22 Bɔt di papa tɛl in bɔy dɛn se, ‘Una rɔn go briŋ da klos we fayn pas ɔl dɛn ɔda klos dɛn kam wɛr am pan dis mi pikin ya, una put riŋ na in fiŋa ɛn wɛr sus na in fut. 23 Una briŋ da lili kaw we fat pas ɔl, kam; una kil am, lɛ wi it ɛn gladi! 24 Dis mi pikin ya bin dɔn day, bɔt i dɔn gɛt layf bak. I bin lɔs bɔt a dɔn fɛn am.’ Dɛn bigin siŋ ɛn dans.
nwtsty-E stɔdi not dɛn fɔ Lyu 15:17-24
to yu: Ɔ “na yu yay.” Wɔd fɔ wɔd, di Grik “preposition” e·noʹpi·on, we min “bifo; na pɔsin in yay,” dɛn yuz am bak dis sem we na Fɔs Samiɛl 20:1 na di Sɛptwajɛnt. Na da vas de, Devid bin aks Jonɛtan se: “Wetin in du in papa”
lebra dɛn: Di smɔl brɔda bin plan fɔ aks in papa fɔ tek am as lebra we i kam na os. Pɔsin we na lebra nɔ kin de na di os lɛk di slev dɛn, bɔt na kɔl dɛn kin kɔl am fɔ kam wok, bɔku tɛm na jɔs fɔ di de we dɛn nid dɛn. Mat 20:1, 2, 8.
kis am: Di Grik wɔd we dɛn yuz fɔ translet di wɔd “kis,” pipul dɛn ɔndastand am as strɔng verb phi·leʹo, sɔm tɛm dɛn de, dɛn kin translet am as “fɔ kis” (Mat 26:48; Mak 14:44; Lyu 22:47) bɔt i min mɔ fɔ “lɛk” pɔsin (Jɔn 5:20; 11:3; 16:27). We di papa na di parebul bin grit in pikin fayn wan lɛk in padi, dat sho se i bin rɛdi fɔ tek in pikin bak we dɔn ripɛnt.
bi yu pikin: Na sɔm manyuskript dɛn ad se: “Mek mi as wan pan yu lebra dɛn,” bɔt di men tɛks we de naw gɛt strɔng sɔpɔt frɔm ɔda manyuskript dɛn we bin de trade. Sɔm masta sabi bukman dɛn tink se dɛn ad dɛn ɛkstra wɔd ya fɔ mek di vas gri wit wetin de na Lyuk 15:19.
klos . . . riŋ . . . sus: Di klos nɔto bin jɔs ɛni kayn klos bɔt na bin di wan we fayn pas ɔl—sɔntɛm i go bi klos we dɛn yuz fayn fayn trɛd dɛn fɔ mek we dɛn kin gi to strenja we dɛn rili rɛspɛkt. Di riŋ we di papa put na in pikin in an sho di kayn we aw i lɛk am, ɛn i sho bak se dɛn fɔ rɛspɛkt ɛn ɔnɔ in pikin we dɔn kam bak to am. Slev dɛn nɔ bin de wɛr riŋ ɛn sandal. So di papa bin mek ɔlman no se i dɔn wɛlkɔm in pikin bak na di famili.
(Lyuk 15:25-32) “Di big brɔda bin de wok na fam ɔl da tɛm de. Wɛn i dɔn kɔmɔt na di fam de kam klos dɛn os, i yɛri dɛn de siŋ ɛn dans. 26 I kɔl wan pan di bɔy dɛn ɛn aks am wetin mek dɛn de siŋ ɛn dans. 27 Di bɔy tɛl am se, ‘Yu smɔl brɔda dɔn kam ɛn yu papa dɔn kil da lili kaw we fat pas ɔl, bikɔs yu brɔda dɔn kam bak wit in layf ɛn i wɛl.’ 28 “Wɛn di big brɔda yɛri dat, i vɛks ɛn i nɔ gri fɔ go insay di os, so in papa go mit am na do ɛn koks am fɔ go insay. 29 I tɛl in papa se, ‘Papa, luk ɔmɔs ia naw we a de wok fɔ yu, wande a nɔ jomp yu wɔd, bɔt yu nɔ wande tek wan lili got sɛf gi mi fɔ mek mi ɛn mi padi dɛn go kam it ɛn mek wi ɔl gladi. 30 Wɛn dis yu pikin ya we dɔn go west yu prɔpati pan dɛn trit uman, kam, yu kil di lili kaw we fat pas ɔl fɔ am!’ 31 In papa tɛl am se, ‘Bɔbɔ, yu de na ya wit mi ɔltɛm ɛn ɔl wetin a gɛt na yu yon. 32 Aw wi nɔ fɔ ɛnjɔy wisɛf ɛn gladi, dis yu brɔda bin dɔn day, bɔt i dɔn gɛt layf bak; i bin lɔs, bɔt wi dɔn fɛn am.’”
Luk Gud Wan fɔ di Valyu Tin dɛn na Gɔd in Wɔd
(Lyuk 14:26, NW) “If ɛnibɔdi kam to mi ɛn i nɔ et in papa, in mama, in wɛf, in pikin dɛn, in brɔda dɛn, in sista dɛn, ɛn ivin in yon layf, i nɔ go ebul bi mi disaypul.
nwtsty-E stɔdi not fɔ Lyu 14:26
et: Insay di Baybul, di wɔd “et” gɛt difrɛn minin dɛn. I kin min we pɔsin nɔ lɛk in kɔmpin bikɔs dɛn malis, we kin mek pɔsin want fɔ du bad to in kɔmpin. Ɔ i kin bi se yu nɔ rili lɛk pɔsin ɔ sɔntin, we kin mek yu nɔ want fɔ gɛt ɛnitin fɔ du wit di pɔsin ɔ da tin de, so yu go avɔyd ɛnitin we gɛt fɔ du wit di pɔsin ɔ da tin de. Ɔ i kin min se yu nɔ lɛk pɔsin bɛtɛ. Fɔ ɛgzampul, di Baybul se Jekɔp “nɔ bin lɛk” Lia bɔt i bin lɛk Rechɛl. Dis min se i nɔ bin lɛk Lia lɛk aw i bin lɛk Rechɛl (Jɛn 29:31; Dit 21:15), ɛn dɛn yuz di wɔd dis sem we na ɔda Ju buk dɛn we bin de trade. So Jizɔs nɔ bin min se in disaypul dɛn nɔ fɔ lɛk ɛn bisin bɔt dɛn fambul dɛn atɔl, bikɔs dat nɔ go gri wit wetin de na di ɔda Skripchɔ dɛn. (Rid Mak 12:29-31; Ɛfi 5:28, 29, 33.) Insay dis vas, di wɔd “et” kin min “nɔ fɔ lɛk pɔsin bɛtɛ.”
(Lyuk 16:10-13) Da pɔsin we yu kin trɔs pan lili tin na pɔsin we yu kin trɔs pan big tin, ɛn da pɔsin we nɔ tret wit lili tin nɔ go tret wit big tin. 11 If pɔsin nɔ kin trɔs una wit mɔni we dɛn nɔ waka tret fɔ gɛt, udat go lɛf di tru jɛntri na una an? 12 If dɛn nɔ trɔs una wit ɔda pɔsin in prɔpati, udat go gi una prɔpati we go bi una yon? 13 “Wan slev nɔ go de wok fɔ tu masta. If i bi so, i go lɛk wan masta, i nɔ go lɛk di ɔda wan. I go wok gud fɔ wan masta, bɔt i nɔ go wok gud fɔ di ɔda wan. Una nɔ go de du Gɔd wok ɛn bi slev to mɔni, di sem tɛm.”
w17.07 pej 5, par. 7 ɛn par. 8
Luk fɔ Tru Tru Jɛntri
7 Rid Lyuk 16:10-13. Insay Jizɔs in stori, di man we bin de oba in masta in prɔpati dɛn bin mek padi dɛn fɔ bɛnifit insɛf. Bɔt Jizɔs nɔ bin want in disaypul dɛn fɔ mek padi wit in ɛn Jiova jɔs fɔ dɛn yon bɛnifit. I bin want fɔ mek wi ɔndastand se di we aw wi de yuz di valyu tin dɛn we wi gɛt na dis wɔl, go sho if wi fetful to Gɔd. Aw wi go du dat?
8 Wan we fɔ sho se wi fetful wit di tin dɛn we wi gɛt, na we wi de gi wetin wi gɛt fɔ sɔpɔt di prichin wok we Jizɔs bin tɔk se go apin. (Matyu 24:14) Wan smɔl titi na India bin gɛt wan smɔl kash bɔks usay i bin de put mɔni. I bin disayd nɔ fɔ bay tɔys so dat i go ebul fɔ de kip mɔni. We di kash bɔks fulɔp, i gi ɔl di mɔni we i bin dɔn kip fɔ mek dɛn go yuz am fɔ du di prichin wok. Wan brɔda na India gɛt kokonat fam. I gi bɔku bɔku kokonat to di Malayalam transleshɔn ɔfis we nɔ de na di branch. Bikɔs di ɔfis bin nid fɔ bay kokonat, di brɔda bin si am se di kokonat we i gi valyu pas if i bin fɔ gi mɔni. Di brɔda bin tink gud wan ɛn du tin wit sɛns. Semweso, sɔm brɔda dɛn na Gris kin gi ɔliv ɔyl, chiz, ɛn ɔda tin dɛn fɔ it to di Bɛtɛl famili.
Baybul Ridin
(Lyuk 14:1-14) On another occasion he went to eat a meal in the house of one of the leaders of the Pharisees on the Sabbath, and they were closely watching him. 2 And look! a man who had dropsy was in front of him. 3 So in response Jesus asked those versed in the Law and the Pharisees: “Is it lawful to cure on the Sabbath or not?” 4 But they kept silent. With that he took hold of the man, healed him, and sent him away. 5 Then he said to them: “Who of you, if his son or bull falls into a well, will not immediately pull him out on the Sabbath day?” 6 And they were not able to reply to this. 7 He then told the invited men an illustration when he noticed how they were choosing the most prominent places for themselves. He said to them: 8 “When you are invited by someone to a marriage feast, do not recline in the most prominent place. Perhaps someone more distinguished than you may also have been invited. 9 Then the one who invited you both will come and say to you, ‘Let this man have your place.’ Then you will proceed with shame to take the lowest place. 10 But when you are invited, go and recline in the lowest place, so that when the man who invited you comes, he will say to you, ‘Friend, go on up higher.’ Then you will have honor in front of all your fellow guests. 11 For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.” 12 Next he said also to the man who had invited him: “When you spread a dinner or an evening meal, do not call your friends or your brothers or your relatives or your rich neighbors. Otherwise, they might also invite you in return, and it would become a repayment to you. 13 But when you spread a feast, invite the poor, the crippled, the lame, the blind; 14 and you will be happy, because they have nothing with which to repay you. For you will be repaid in the resurrection of the righteous ones.”