Malemba ena okha amene amatchula imfa mwachindunji mogwirizanitsa ndi ubatizo amasonya ku ubatizo umene munthu aliyense payekha iye mwiniyo amaloŵamo, osati ubatizo mmalo mwa munthu wina, amene wafa

Aroma 6:3: “Kodi simudziŵa kuti ife tonse amene tinabatizidwa mwa Kristu Yesu; tinabatizidwa mu imfa yake?” (Ndiponso Marko 10:38, 39)

Akol. 2:12: “Popeza [mamembala amoyo ampingo m’Kolose] munaikidwa m’manda pamodzi ndi iye mu ubatizo, momwemonso munaukitsidwa pamodzi ndi iye m’chikhulupiriro cha machitidwe a Mulungu amene anamuukitsa iye kwa akufa.”

Matembenuzidwe mu “Revised Union Nyanja Version” ngolondola mwa garamala ndipo ngogwirizana ndi malemba ena a Baibulo

1 Akor. 15:29: “Ngati sikutero, adzachita chiyani iwo amene abatizidwa chifukwa cha akufa? Ngati akufa saukitsidwa konse, abatizidwa chifukwa ninji chifukwa chaiwo?” (Chotero iwo amabatizidwa, kapena kumizidwa, kuloŵa m’njira ya moyo imene idzatsogolera ku imfa yaumphumphu mofanana ndi ija ya Kristu ndiyeno kuukitsidwira kumoyo wauzimu monga momwe anachitira iye.)

Kodi nchiyani chimene chiri chotulukapo cha mu ubatizo wa moto?

Luka 3:16, 17: “Iyeyu [Yesu Kristu] adzakubatizani inu ndi . . . moto. Amene chouluzira chake chiri m’dzanja lake, kuti ayeretse padwale pake . . . mankhusu adzatentha m’moto wosazima.” (Chiwonongeko chake chikakhala chosatha.)

Mat. 13:49, 50: “Adzatero pachimaliziro cha nthaŵi ya pansi pano: angelo adzatuluka, nadzawasankhula oipa pakati pa abwino, nadzawataya m’ng’anjo ya moto.”

Luka 17:29, 30: “Tsiku limene Loti anatuluka m’Sodomu unavumba moto ndi sulfure zochokera kumwamba, ndipo zinawawononga onsewo; momwemo kudzakhala tsiku lakuvumbuluka Mwana wa munthu.”

Suli wofanana ndi ubatizo wa mzimu woyera, umene unali wa ophunzirawo

Mac. 1:5, NW: “Yohane, ndithudi, anabatiza ndi madzi, koma inu [atumwi okhulupirika a Yesu] mudzabatizidwa mu mzimu woyera pasanapite masiku ambiri kuchokera panthaŵi ino.”

Mac. 2:2-4, NW: “Mwadzidzidzi panachitika kuchokera kumwamba phokoso longa ngati lija lamphepo yolimba yothamanga, ndipo linadzadza nyumba yonseyo mmene iwo anali kukhala. Ndipo malirime onga ngati a moto anakhala owonekera kwa aliyense wa iwo ndipo anagawidwa, ndipo linakhala pa aliyense [koma silinaphimbe kapena kumiza] aliyense wa iwo, ndipo iwo onse anakhala odzadzidwa ndi mzimu woyera nayamba kulankhula ndi malirime osiyanasiyana, monga momwe mzimu unali kuwalolera iwo kulankhula.”

Uchete

Tanthauzo: Mkhalidwe wa amene samatenga mbali kapena kupereka chichirikizo kwa alionse amagulu aŵiri kapena oposerapo otsutsana. Chiri chowonadi cha m’mbiri yakale ndi yamakono chakuti mu mtundu uliwonse ndi m’mikhalidwe yonse Akristu owona ayesayesa kusunga uchete wotheratu m’kumenyana kwa pakati pa magulu otsutsana a dziko. Iwo samadodometsa zimene ena amachita ponena za kukhala ndi phande m’madzoma akukonda dziko lawo, kutumikira m’magulu a ankhondo, kugwirizana ndi chipani chandale zadziko, kuloŵa m’kupikisana nawo malo m’kusankhiridwa paudindo m’ndale zadziko, kapena kuchita voti. Koma iwo amalambira Yehova yekha, Mulungu wa Baibulo; iwo apatulira miyoyo yawo yonse kwa iye ndi kupereka chichirikizo chokwanira ku Ufumu wake.

Kodi ndimalemba ati amene asonkhezera mkhalidwe wa Akristu kulinga ku ulamuliro wa maboma a dziko?

Aroma 13:1, 5-7: “Anthu onse amvere maulamuliro a akulu [olamulira a boma]; pakuti palibe ulamuliro wina koma wochokera kwa Mulungu . . . Chifukwa chake, kuyenera kuti mukhale omvera, si chifukwa cha mkwiyo wokha, komanso chifukwa cha chikumbu mtima. . . . Perekani kwa anthu onse mangaŵa awo; msonkho kwa eni ake a msonkho; kulipira kwa eni ake a kulipidwa; kuwopa kwa eni ake a kuwopa; ulemu kwa eni ake a ulemu.” (Palibe boma limene likanakhalako popanda chilolezo cha Mulungu. Mosasamala kanthu za khalidwe la olamulira alionse pa okha, Akristu awona awasonyeza ulemu chifukwa cha udindo umene ali nawo. Mwachitsanzo, mosasamala kanthu za mmene maboma agwiritsirira ntchito ndalama za msonkho, olambira Yehova anakhoma misonkho yawo mowona