jūlai

yēsu enna sonnaalum sari, enna seidhaalum sari, avarudaiya appaavin ennangalaiyum unarchigalaiyum appadiyē velikkaattinaar; avar arpudhangal seidhapōdhum appaditthaan! (yōvaa. 14:9) yēsuvum yegōvaavum nammai uyirukku uyiraaga nēsikkiraargal. yēsu būmiyil irundhapōdhu makkalmēl romba anbu vaitthirundhadhai kaattinaar. avargalukku irundha prachinaigalai arpudhamaaga thīrtthu vaitthaar. oru sandharppatthil, paarvaiyillaadha irandu pēr yēsuvidam vandhu paarvai thara solli kenjinaargal. (mat. 20:30-34) yēsu avargalai paartthu “manam urugi” avargalai gunappadutthinaar. “manam urugi” enbadharkaana grēkka vinaichol, nam udalukkullirundhu, adhuvum adiaalatthilirundhu, perukkedukkum karisanaiyai kurikkiradhu. makkalmēl irundha anbinaaldhaan indhalavukku yēsu karisanai kaattinaar. adhē karisanaiyaaldhaan pasiyil vaadiyavargalukku avar unavu kodutthaar, tholunōyaali oruvarai gunappadutthinaar. (mat. 15:32; maar. 1:41) ‘karisanaiyulla’ kadavulaana yegōvaavum avarudaiya maganum nammai romba nēsikkiraargal, naam kashtappaduvadhai paartthu thuditthuppōgiraargal enbadhil sandhēgamē illai. (lū. 1:77; 1 pē. 5:7) ulagatthil irukkum ellaa prachinaigalaiyum thīrppadharku avargal endhalavukku ēngikkondiruppaargal, illaiyaa? w23.04 3 ¶4-5

saatthaanudaiya ulagatthil prabalamaaga irukkum ketta vishayangalai padippadhaiyō kētpadhaiyō naam thavirkka vēndum. adharku badhilaaga, baibilai paditthu nam manadhai nalla vishayangalaal nirappa vēndum. kūttangalil kalandhukolvadhum ūliyam seivadhumkūda nam manadhai paadhugaakkum. idhaiyellaam naam seiyumpōdhu, nammaal thaangikkolla mudiyaadhalavukku endha sōdhanaiyaiyum yegōvaa anumadhikka maattaar endru avarē vaakkurudhi kodutthirukkiraar! (1 ko. 10:12, 13) mōsamaana kadaisi kaalatthil naam vaalgirōm. adhanaal, yegōvaavukku unmaiyaaga irukka naam ovvoruvarum eppōdhaiyumvida ippōdhu adhigamaaga jebam seiya vēndum. nam ‘idhayatthil iruppadhaiyellaam avarmun ūtrivida’ vēndumendru avar virumbugiraar. (sang. 62:8) yegōvaa seiyum ellaavatrukkum avarai pugalungal, nandri sollungal. dhairiyamaaga ūliyam seiya avaridam udhavi kēlungal. prachinaigalai samaalippadharkum, ketta aasaigalai edhirtthu pōraaduvadharkum udhavi kēttu avaridam kenjungal. yegōvaavidam thavaraamal jebam seivadhai thaduppadharku edhaiyumē, yaaraiyumē anumadhikkaadhīrgal! w23.05 7 ¶17-18

yegōvaavai pugalvadharkaaga naam kūttangalukku pōgirōm. (sang. 26:12; 111:1) adhōdu, indha kashtamaana kaalatthil oruvarai oruvar urchaagappadutthuvadharkaagavum pōgirōm. (1 the. 5:11) kūttangalil kaiyai thūkki naam badhil sollumpōdhu, indha irandu vishayangalaiyumē nammaal seiya mudigiradhu. aanaal, badhil solla namakku romba bayamaaga irukkalaam alladhu niraiya badhil solla naam aasaippattaalum silasamayam sagōdharargal nammai kētkaamal pōividalaam. indha prachinaigalai naam eppadi samaalikkalaam? ‘oruvarai oruvar urchaagappadutthuvadhu’ romba mukkiyam endru appōsthalan pavul sonnaar. nam visuvaasatthai velikkaattum orusila vaartthaigalkūda matravargalai urchaagappadutthum. idhai naam nyaabagam vaitthukkondaal, badhil solla avvalavaaga bayappada maattōm. oruvēlai, badhil solla namakku adikkadi vaaippu kidaikkavillai endraal, matravargalukku vaaippu kidaitthadhai ninaitthu sandhōshappaduvōm.—1 pē. 3:8. w23.04 20 ¶1-3

‘ōr sandhōshamaana arivippu! nīngal ellaarum ungal thaainaattukku thirumbi pōgalaam!’ raajaa seidha indha arivippai kēttapōdhu, baabilōnil kittatthatta 70 varushangal kaidhigalaaga irundha yūdhargalukku eppadi irundhirukkum endru yōsitthu paarungal. (esraa 1:2-4) nichayamaagavē, yegōvaadhaan idharku pinnaal irundhiruppaar! ēnendraal, baabilōniyargal avvalavu lēsil thangal kaidhigalai vidudhalai seidhadhē illai. (ēsaa. 14:4, 17) appadippatta baabilōnaiyē oru raajaa vīltthivittu aatchikku vandhirundhaar. avardhaan, thaainaattukku thirumbalaam endru yūdhargalukku arivippu seidhirundhaar. adhanaal ovvoru yūdharum, mukkiyamaaga ovvoru kudumba thalaivarum, baabilōnaivittu pōvadhaa alladhu angēyē iruppadhaa endru mudivedukka vēndiyirundhadhu. avargalil niraiya pēr vayadhaanavargalaaga irundhiruppaargal. adhanaal, avvalavu dhūram payanam seivadhu kashtam endru avargal ninaitthirukkalaam. innoru kaaranam, angirundha yūdhargalil perumbaalaanōr baabilōnildhaan pirandhu valarndhirundhaargal. adhanaal, isravēlai thangaludaiya sondha ūraaga paarkkaamal thangal munnōrgalin ūraagatthaan paartthaargal. adhumattumalla, sila yūdhargal baabilōnil periya panakkaarargalaaga aagiyirukkalaam. adhanaal, vasadhiyaana vīdugalaiyum tholilgalaiyum vittuvittu munpin theriyaadha idatthukku pōi vaalvadhu kashtam endru avargal ninaitthirukkalaam. w23.05 14 ¶1-2

sagipputthanmaiyaiyum karisanaiyaiyum anbaiyum naam thodarndhu valarkka vēndum endru baibil nammai urchaagappadutthugiradhu. “sagitthiruppadhan mūlam ungal uyirai paadhugaatthukkolvīrgal” endru lūkkaa 21:19 solgiradhu. ‘karisanaiyai . . . anindhukollungal’ endru kolōseyar 3:12-in adikkurippil paarkkirōm. “oruvarukkoruvar anbu kaattumpadi nīngalē kadavulidamirundhu katrukkondirukkirīrgal . . . sagōdharargalē, adhai innum adhigamaaga kaattumpadi ungalai urchaagappadutthugirōm” endru 1 thesalōnikkēyar 4:9, 10-il padikkirōm. ērkenavē sagipputthanmaiyaiyum karisanaiyaiyum anbaiyum kaattivandha sīshargalukkaaga indha vaartthaigal eludhappattavai. avargal thodarndhu indha gunangalai ellaam valartthukkolla vēndiyirundhadhu. naamum indru adhaitthaan seiya vēndum. aaramba kaalatthil vaalndha andha kristhavargal eppadi indha gunangalai kaattinaargal endru yōsitthu paarungal. appadi seidhaal, nīngalum avargalai pōlavē nadandhukolvīrgal, migundha ubatthiravatthai sandhikka thayaaraagavum iruppīrgal. migundha ubatthiravam aarambikkumpōdhu eppadi sagitthirukka vēndum enbadhu ungalukku therindhirukkum. thodarndhu sagitthiruppadharkum nīngal urudhiyōdum iruppīrgal. w23.07 3 ¶4, 8

naam paralōga nambikkai ullavargalaaga irundhaalum sari, ‘vērē aadugalaaga’ irundhaalum sari, thodarndhu andha nedunjaalaiyil payanam seiya vēndum. (yōvaa. 10:16) andha vali indru naam aanmīga pūnjōlaiyil iruppadharkum edhirkaalatthil pūnjōlai būmiyil iruppadharkum valinadatthugiradhu. ki.pi. 1919-ilirundhu latchakkanakkaana aangalum pengalum pillaigalum, poi madha ulaga pērarasaaga irukkum magaa baabilōnaivittu veliyē vandhu, indha nedunjaalaiyil payanam seiya aarambitthirukkiraargal. baabilōnilirundhu yūdhargal thirumbi vandha pinbu, avargalukku thadaiyaaga irundha ellaavatraiyum yegōvaa nīkkivittaar. (ēsaa. 57:14) indru irukkum ‘parisutthamaana valiyai’ patri enna sollalaam? makkal magaa baabilōnaivittu veliyil varuvadharkaaga, yegōvaa thanakku bayandhu nadandhavargalai payanpadutthi indha valiyil irundha thadaigalai nīkkiyirukkiraar. 1919-kku pala nūtraandugalukku munbē avar idhai seiya aarambitthuvittaar. (ēsaayaa 40:3-ai oppidungal.) nalla janangal magaa baabilōnaivittu veliyē vandhu yegōvaavin makkalōdu sērndhu avarai vananguvadharkaaga andha nedunjaalai thayaarpadutthappattadhu. w23.05 15-16 ¶8-9

naam sandhōshamaagavum aasai aasaiyaagavum sēvai seiya vēndumendru yegōvaa virumbugiraar. (2 ko. 9:7) appadiyendraal, namakku aasai illaadhapōdhu oru kurikkōlai adaiya ulaippadhu thavaraa? pavulin udhaaranatthai gavaniyungal. “ennudaiya udalai adakkiyodukki adimaipōl nadatthi varugirēn” endru avar sonnaar. (1 ko. 9:25-27) sariyaanadhai seiya vēndumendra undhuvippu illaadha samayatthilkūda thannaiyē kattaayappadutthi adhai avar seidhaar. appadippatta sēvaiyai yegōvaa ētrukkondaaraa? kandippaaga! pavul eduttha muyarchigalai avar aasīrvadhitthaar. (2 thī. 4:7, 8) adhēpōl, kurikkōlai adaiya vēndumendra aasai illaadhapōdhukūda adharkaaga naam ulaippadhai paarkkumpōdhu yegōvaa sandhōshappadugiraar. ēnendraal, namakku andha vishayatthai seiya pidikkavillai endraalum, yegōvaavai piditthiruppadhaal adhai seiya muyarchi pannugirōm endru avarukku theriyum. adhanaal, pavulai aasīrvadhitthadhu pōlavē nammaiyum avar aasīrvadhippaar. (sang. 126:5) avarudaiya aasīrvaadhatthai rusikka rusikka, aasai endra thī namakkul patriyeriya aarambikkum. w23.05 29 ¶9-10

yegōvaavin naalil yaarellaam thappikka maattaargalō avargalai thūngugiravargalōdu oppittu appōsthalan pavul pēsugiraar. thūngugiravargalukku thangalai sutri enna nadakkiradhu endrum theriyaadhu, nēram pōvadhum theriyaadhu. adhanaal ēdhaavadhu mukkiyamaana vishayangal avargalai sutri nadandhaal adhai avargalaal purindhukollavum mudiyaadhu, adharku ētra maadhiri nadakkavum mudiyaadhu. indraikku niraiya pēr andha maadhiri oru thūkkatthildhaan irukkiraargal. (rō. 11:8) naam “kadaisi naatkalil” vaalndhukondu irukkirōm, migundha ubatthiravam sīkkiram varappōgiradhu enbadhaiyellaam aadhaaratthōdu naam sonnaalum avargalukku adhanmēl akkaraiyillai. (2 pē. 3:3, 4) naam appadiyillai! ovvoru naalum pōgappōga, baibil solgira maadhiri vilitthiruppadhu evvalavu avasiyam, evvalavu avasaram enbadhai naam purindhirukkirōm. (1 the. 5:6) naam ēn padhattam illaamal, thadumaatram illaamal irukka vēndum? appōdhudhaan, arasiyal alladhu samūga prachinaigalil thalaiyidaamal iruppōm. yegōvaavin naal nerunga nerunga, indha maadhiri prachinaigalil thalaiyiduvadharkaana aluttham namakku adhigamaagikkondē pōgalaam. andha samayatthil naam enna seivōm endru ippōdhu kavalaippada thēvaiyillai. padhattamō thadumaatramō illaamal iruppadharkum sariyaana mudivugalai eduppadharkum kadavuludaiya sakthi appōdhu namakku udhavi seiyum.—lū. 12:11, 12. w23.06 10 ¶6-7

simsōn endra peyarai kēttadhumē, avar bayangaramaana oru balasaali enbadhu ungal nyaabagatthukku varalaam. aanaal, simsōn than vaalkkaiyil oru thavaraana mudivai edutthaar. adhanaal vandha pinvilaivugalaal avar romba kashtappattaar. irundhaalum, simsōn thanakku eppadiyellaam unmaiyaaga sēvai seidhaar enbadhaitthaan yegōvaa mukkiyamaaga ninaitthu paartthaar. nammudaiya nanmaikkaaga simsōnin udhaaranatthai baibilil padhivu seidhu vaitthirukkiraar. than makkalaana isravēlargalukkaaga adhisayamaana vishayangalai seiya yegōvaa simsōnai payanpadutthinaar. simsōn irandhu nūtrukkanakkaana varushangalukku piragu, visuvaasatthukku pērpōnavargalin pattiyalil simsōnin peyaraiyum eludhuvadharku appōsthalan pavulai yegōvaa thūndinaar. (ebi. 11:32-34) romba kashtamaana sūlnilaigalilkūda simsōn yegōvaavaiyē nambiyirundhaar. avarudaiya udhaaranam namakku urchaagatthai tharugiradhu, adhumattumalla paadangalai katrukkodukkiradhu. w23.09 2 ¶1-2

nammudaiya sagipputthanmaiyai balappadutthuvadharku yegōvaavidam adikkadi jebam seiya vēndum. nammudaiya ellaa kavalaiyaiyum manamvittu avaridam kotta vēndum. (1 the. 5:17) oruvēlai ippōdhu ungalukku periya prachinai ondrum illaamal irukkalaam. irundhaalum, eppōdhellaam nīngal kavalaiyaaga irukkirīrgalō, kulappatthil irukkirīrgalō, vali theriyaamal thavikkirīrgalō, appōdhellaam yegōvaavidam udhavi kēttu vēndugirīrgalaa? dhinamdhinam varugira prachinaigalai samaalikka yegōvaavidam thavaraamal udhavi kēlungal. appōdhudhaan, periya periya prachinaigal varumpōdhu nīngal avaridam udhavi kētka thayanga maattīrgal. ippadiyellaam nīngal seidhaal, kadavulmēl ungalukku mulu nambikkai varum. ungalukku eppadi udhavi seiya vēndum, sariyaaga endha nēratthil adhai seiya vēndum enbadhellaam kadavulukku theriyum endru urudhiyaaga nambuvīrgal. (sang. 27:1, 3) ippōdhu varugira prachinaigalai sagitthu yegōvaavukku unmaiyōdu irundhaal, migundha ubatthiravam samayatthil varugira prachinaigalaiyum perumbaalum sagitthirukka mudiyum. (rō. 5:3) ippadi solvadharku oru kaaranam irukkiradhu. ovvoru muraiyum oru prachinaiyai sagitthirukkumpōdhu, adutthu varum prachinaiyai sagitthirukka thēvaiyaana balam kidaikkiradhu. niraiya sagōdhara sagōdharigal adhaitthaan solgiraargal. yegōvaavudaiya udhaviyōdu prachinaiyai sagitthirukkumpōdhu, thangalukku udhavi seiya avar thayaaraaga irukkiraar endra visuvaasam avargalukku adhigamaagiyirukkiradhu. andha visuvaasam, adutthu varugira sōdhanaiyai sagikka avargalukku udhavi seidhadhaaga solgiraargal.—yaak. 1:2-4. w23.07 3 ¶7-8

yegōvaavidam irukkira manatthaalmaiyum karisanaiyumdhaan valaindhukoduppadharku avarai thūndugiradhu. udhaaranatthukku, sōdhōmil irundha ketta makkalai alikka pōgira samayatthil, yegōvaa endhalavukku manatthaalmaiyaaga nadandhukondaar endru paarungal. andha ūril irundha lōtthu endra nalla manidharai malaigalukku thappi ōda solli, dhēvathūdhargal mūlamaaga yegōvaa sonnaar. aanaal angu pōvadharku lōtthu bayandhaar. adhanaal thaanum thannudaiya kudumbamum pakkatthil irundha sōvaar endra chinna ūrukku thappitthu pōgalaamaa endru lōtthu kenji kēttaar. sōvaaraiyum alikka vēndumendru yegōvaa ninaitthirundhaar. ‘naan enna sonnēnō adhai mattum nī sei’ endru lōtthuvidam yegōvaa solliyirukkalaam. aanaal, yegōvaa lōtthu kēttadharku anumadhi kodutthaar. avarukkaaga oru ūraiyē yegōvaa alikkaamal vittuvittaar. (aadhi. 19:18-22) pala nūru varushangalukku piragu, ninivēyil vaalndha makkalukku yegōvaa karisanai kaattinaar. andha ūraiyum adhil vaalgira pollaadha makkalaiyum alikka pōvadhaaga yōnaa thīrkkadharisi mūlamaaga yegōvaa sonnaar. aanaal ninivē makkal manam thirundhiyadhai paartthapōdhu, avargalukkaaga yegōvaa paridhaabappattaar. andha nagaratthai alikkaamal vittuvittaar.—yōnaa 3:1, 10; 4:10, 11. w23.07 21 ¶5

sariyaaga vērpidikkaamal oru kambatthin udhaviyōdu nirkira oru marampōl yōvaas irundhaar. yōidhaadhaan andha kambam. andha kambam illaamalpōna piragu, visuvaasadhrōgam endra kaatru aditthadhumē andha maram orēyadiyaaga saaindhuvittadhu. idhilirundhu naam oru mukkiyamaana paadatthai katrukkolgirōm. nam kudumbatthil iruppavargalum, sabaiyil irukkum matravargalum kadavulukku bayandhu nadakkiraargal enbadharkaaga mattum naam appadi nadakka kūdaadhu. naam visuvaasatthil urudhiyaaga irukka vēndumendraal, thanippatta vidhamaaga kadavulmēl bayatthaiyum bakthiyaiyum thodarndhu valartthukkondē irukka vēndum. adharkaaga thavaraamal baibilai padikka vēndum, paditthadhai aalamaaga yōsikka vēndum, vidaamal jebam seiyavum vēndum. (erē. 17:7, 8; kolō. 2:6, 7) nammaal seiya mudiyaadhadhaiyellaam yegōvaa nammidam edhirpaarppadhu kidaiyaadhu. avar nammidam edhirpaarppadhellaam idhudhaan: “unmai kadavulukku bayandhu nadandhu, avarudaiya kattalaigalai kadaippidikka vēndum. idhaivida mukkiyamaana kadamai manushanukku vēru illai.” (pra. 12:13) naam yegōvaavukku bayandhu nadakkumpōdhu, eppadippatta sōdhanaigal vandhaalum sari yegōvaavukku unmaiyaaga irukka mudiyum. adhumattumalla, yegōvaavōdu namakku irukkum natpai yaaraalum, edhuvaalum, murikka mudiyaadhu! w23.06 19 ¶17-19

“simmaasanatthil utkaarndhirukkiravar” endra vaartthaigalōdu andha uttharavaadham aarambikkiradhu. (veli. 21:5a) indha uttharavaadhatthai kodutthadhu sakthipadaittha oru dhēvathūdharō, uyirōdu eluppappatta yēsuvō alla, yegōvaavē kodutthirukkiraar. yegōvaavaal ‘poi solla mudiyaadhu.’ (thīth. 1:3) yegōvaavē pēsiyadhaaga velippadutthudhal butthagatthil mūndru dhadavaidhaan irukkindrana. avatril ondrudhaan idhu. adhanaal, indha vaartthaigalai naam mulumaiyaaga nambalaam. “idhō!” endra vaartthaiyai patri paarkkalaam. “idhō!” enbadharkaana grēkka vaartthai velippadutthudhal butthagatthil adikkadi varugiradhu. “idhō!” endra vaartthaikku piragu enna vaartthaigal irukkindrana? “naan ellaavatraiyum pudhidhaakkugirēn” endru yegōvaa solgiraar. ingē edhirkaalatthil nadakkappōgum vishayangalai patritthaan yegōvaa solgiraar. irundhaalum avai ērkenavē nadandhuvaruvadhu pōl solgiraar. ēnendraal, avai kandippaaga nadakkum enbadhil avar avvalavu urudhiyaaga irukkiraar.—ēsaa. 46:10. w23.11 3-4 ¶7-8

appōsthalan pēdhuru thannudaiya balavīnangalōdu pōraadikkondu irundhaar. adharku sila udhaaranangalai paarkkalaam. baibil thīrkkadharisanangal solvadhupōl yēsu kashtappattudhaan saaga vēndiyirukkum enbadhai avar vilakki sonnapōdhu, yēsuvai pēdhuru adhattinaar. (maar. 8:31-33) thirumba thirumba, pēdhuruvum matra appōsthalargalum ‘naandhaan periyavan’ endru vaakkuvaadham seidhukondē irundhaargal. (maar. 9:33, 34) yēsu irappadharku mundhina naal raatthiri, pēdhuru avasarappattu oru manushanudaiya kaadhai vettivittaar. (yōvaa. 18:10) konja nēratthilēyē, avar bayandhupōi, avarudaiya uyir nanban yēsuvai theriyaadhu endru mūndru dhadavai sollivittaar. (maar. 14:66-72) adhai ninaitthu pēdhuru kadhari aludhaar. manam udaindhupōna indha appōsthalanai yēsu appadiyē vittuvidavillai. avar uyirtthelundhu vandhapiragu thanmēl irukkum anbai kaattuvadharku pēdhuruvukku vaaippu kodutthaar. thannudaiya aadugalai thaalmaiyaaga mēikkum vēlaiyaiyum yēsu pēdhuruvukku kodutthaar. (yōvaa. 21:15-17) yēsu sonnadhai seiya pēdhuru thayaaraaga irundhaar. adhanaal pendhekōsthē naal andru avar erusalēmil irundhaar. mudhanmudhalaaga kadavuludaiya sakthiyaal abishēgam seiyappattavargalil pēdhuruvum oruvar. w23.09 22 ¶6-7

“kadavuludaiya mandhaiyai mēitthuvaarungal” endru appōsthalan pēdhuru matra mūppargalukku aalōsanai kodutthaar. (1 pē. 5:1-4) oru mūpparaaga, sagōdhara sagōdharigalmēl ungalukku anbu irukkum. avargalai nandraaga mēikka vēndum endru nichayamaaga nīngal aasaippaduvīrgal. aanaalum sila nērangalil nīngal bisiyaaga, kalaippaaga iruppadhaal indha niyamippai ungalaal mulumaiyaaga seiya mudiyaamal pōgalaam. nīngal seiya ninaitthum adhai seiya mudiyaamal pōgumpōdhu ungalukku evvalavu kashtamaaga irukkiradhu enbadhaiyellaam yegōvaavidam kottividungal. pēdhuru ippadi eludhinaar: “oruvan sēvai seidhaal, kadavul kodukkira balatthil saarndhirundhu sēvai seiya vēndum.” (1 pē. 4:11) sabaiyil irukkum sagōdhara sagōdharigalukku niraiya prachinaigal varugindrana. oruvēlai adhellaam indha ulagatthil mulumaiyaaga thīraadha prachinaigalaaga irukkalaam. aanaal oru vishayatthai nyaabagam vaitthukkollungal. yaaraalum seiya mudiyaadha udhaviyai “mudhanmai mēippar” yēsu kristhuvaal, avargalukku seiya mudiyum. adhai avar indrum seivaar, pūnjōlai būmiyilum seivaar. mūppargalē, yegōvaa ungalidam edhirpaarppadhu idhudhaan: sagōdhara sagōdharigalidam anbaaga irungal, avargalai paasamaaga gavanitthukkollungal, “mandhaikku munmaadhirigalaaga irungal.” w23.09 29-30 ¶13-14

manidha yōsanaigalukku isaivaaga nadappadhai naam thavirkka vēndum. indru niraiya makkal yegōvaavin sattangalai madhippadhillai. naamum avargalai pōlavē yōsikka aarambitthōm endraal, yegōvaavaiyum avarudaiya sattangalaiyum odhukkitthalla aarambitthuviduvōm. (1 ko. 3:19) “indha ulagatthin nyaanam” ketta aasaigalukku thīni pōttu makkalai kadavulukku kīlppadiyaamal pōga vaikkiradhu. pergamuvilum thiyatthīraavilum irundha niraiya makkal romba olukkankettavargalaaga irundhaargal, silaigalai valipattu kondirundhaargal. angirundha sila kristhavargal avargalai pōlavē nadandhukolla aarambitthuvittaargal. paaliyal muraikēttil īdupattu kondirundhavargalai porutthukkondadhaal, indha irandu ūrgalil irundha sabaigalukkum yēsu kadumaiyaana aalōsanai kodutthaar. (veli. 2:14, 20) indrum nammai sutri irukkira makkal thangaludaiya thavaraana karutthugalai nammēl thinikka paarkkalaam. nam kudumbatthil irukkiravargalum nammōdu palagugiravargalum nammudaiya manadhai maatra paarkkalaam. naam ivvalavu kattuppaadaaga irukka vēndum endra avasiyamellaam illai endru solli yegōvaavudaiya sattangalai mīra thūndalaam. udhaaranatthukku, olukkam sambandhamaaga baibil solvadhellaam nam kaalatthukku otthuvaraadhu, appadiyellaam vaala vēndum endra avasiyam illai endru sollalaam. sila samayangalil, yegōvaa kodukkira valinadatthudhal avvalavu thelivaaga illai endru naam kaaranam sollalaam. “eludhappatta vishayangalukku minji” pōvadharkukkūda namakku thōndralaam.—1 ko. 4:6. w23.07 16 ¶10-11

yēsuvin ammaa mariyaalukku kandippaaga balam thēvaippattirukkum. appōdhu avarukku kalyaanam aagavillai. aanaal, avar garppamaavaar endru dhēvathūdhar sonnaar. pillaigalai valarppadhil anubavamē illaadha oru pen, mēsiyaavaaga aagappōgira kulandhaiyai valarkka vēndiyirundhadhu. adhōdu, thaan garppamaaga irukkum vishayatthai kalyaanam seidhukollappōgum yōsēppidam solla vēndiyirundhadhu. idhellaam avarukku evvalavu kashtamaaga irundhirukkum! (lū. 1:26-33) mariyaalukku eppadi balam kidaitthadhu? avar matravargaludaiya udhaviyai edutthukkondaar. udhaaranatthukku, indha niyamippai patri innum niraiya thagavalgalai solla solli gaabiriyēlidam kēttaar. (lū. 1:34) adhumattumalla, sīkkiratthilēyē thannudaiya sondhakkaara pen elisabetthai paarppadharkaaga ‘malaippagudhiyil irundha yūdhaavukku’ pōnaar. elisabeth mariyaalai paaraattinaar. mariyaalukku pirakkappōgum kulandhaiyai patri oru thīrkkadharisanatthai solla elisapetthai yegōvaa thūndinaar. (lū. 1:39-45) adhai kēttapōdhu mariyaalukku romba urchaagamaaga irundhirukkum. ēnendraal, yegōvaa “thannudaiya kaigalaal vallamaiyaana seyalgalai seidhirukkiraar” endru mariyaal sonnaar. (lū. 1:46-51) gaabiriyēlaiyum elisapetthaiyum payanpadutthi yegōvaa mariyaalukku balam thandhaar. w23.10 14-15 ¶10-12

sila kristhavargal kadavuludaiya sakthiyaal abishēgam seiyappattirukkiraargal. avargalukkum yegōvaavukkum idaiyē oru visēsha uravu irukkiradhu. indha 1,44,000 pēr paralōgatthil yēsuvōdu sērndhu gurumaargalaaga sēvai seivaargal. (veli. 14:1) ivargal būmiyil irukkumpōdhē, kadavuludaiya sakthiyaal abishēgam seiyappattu kadavuludaiya magangalaaga iruppadhai parisuttha arai kurikkiradhu. (rō. 8:15-17) magaa parisuttha arai, paralōgatthai, adhaavadhu yegōvaa irukkum idatthai, kurikkiradhu. parisuttha araikkum magaa parisuttha araikkum idaiyil irundha ‘thiraichīlai’ yēsuvin manidha udalai kurikkiradhu. yēsu manidharaaga irundhapōdhu, aanmīga aalayatthin maaberum thalaimai guruvaaga paralōgatthukkul avaraal pōga mudiyavillai. andha udalai thyaagam seidhu uyirttheluppappatta piragu, avaraal paralōgatthukkul, adhaavadhu aanmīga aalayatthin magaa parisuttha araikkul, pōga mudindhadhu. avar paralōgatthukku pōna piragu, abishēgam seiyappatta matravargalum paralōgatthukku pōvadharkaana valiyai thirandhuvaitthaar. ivargalum paralōgatthukkul pōga vēndumendraal, yēsuvai pōlavē thangaludaiya manidha udalai vittuvittudhaan pōga vēndum.—ebi. 10:19, 20; 1 ko. 15:50. w23.10 28 ¶13

eppiraayīm kōtthiratthai sērndhavargal thannai kurai sonnapōdhu gidhiyōn erindhuvilaamal nidhaanamaaga badhil sonnaar. (nyaa. 8:1-3) avargal edharkaaga kurai solgiraargal enbadhai porumaiyaaga kētpadhan mūlam manatthaalmaiyaaga nadandhukondaar. ippadi, peridhaaga vedikkavirundha oru prachinaiyai avar saadhuriyamaaga samaalitthuvittaar. indha vishayatthil, oru nalla mūppar gidhiyōnai pōlavē nadandhukolvaar. matravargal kurai sollumpōdhu, avargal enna solla varugiraargal enbadhai gavanamaaga kētpaar, avargalidam porumaiyaaga badhil solvaar. (yaak. 3:13) ippadi, sabai samaadhaanamaaga irukkumpadi paartthukkolvaar. mīdhiyaaniyargalai jeyitthadharkaaga ellaarum gidhiyōnai pugalndhapōdhu, makkalin gavanatthai yegōvaavin pakkam gidhiyōn thiruppinaar. (nyaa. 8:22, 23) mūppargal eppadi gidhiyōnai pōlavē nadandhukollalaam? avargal enna seidhaalum adharkaana pugal yegōvaavukku pōi sērumpadi avargal paartthukkollalaam. (1 ko. 4:6, 7) nandraaga katrukkodukkum thiran iruppadharkaaga oru mūpparai matravargal paaraattugiraargal endru vaitthukkolvōm. appadippatta samayatthil matravargaludaiya gavanatthai avar kadavuludaiya vaartthaiyidam thiruppalaam alladhu kadavuludaiya amaippu tharum payirchikku thiruppalaam. thaangal sollittharum vidham yegōvaavukku pugal sērkkiradhaa alladhu thangalukku pugal sērkkiradhaa endru mūppargal avvappōdhu yōsitthu paarkka vēndum. w23.06 4 ¶7-8

naam seidha jebangalukku badhil kidaikkavillai endraal, ‘naan sariyaana vishayatthukkaaga jebam seigirēnaa?’ endru naam yōsitthu paarkkalaam. perumbaalum, namakku nalladhendru naam ninaippadhu unmaiyilēyē namakku nalladhaaga irukkaadhu. naam edhirpaarppadhu pōl oru prachinaiyai thīrtthu vaikka solli jebam seivōm. aanaal, adharku vēroru nalla thīrvu irukkalaam. alladhu, naam kētkira vishayangal yegōvaavin viruppatthukku ētrapadi illaamal irukkalaam. (1 yō. 5:14) oru petrōrin udhaaranatthai edutthukkollalaam. pillaigal thodarndhu satthiyatthil irukka vēndum endru avargal jebam seidhaargal. avargal kētpadhu nyaayamaaga thōndralaam. aanaal, thanakku sēvai seiya solli yegōvaa yaaraiyum kattaayappaduttha maattaar. nam pillaigal utpada, naam ellaarumē avarai aasaippattu vananga vēndum endrudhaan avar edhirpaarkkiraar. (ubaa. 10:12, 13; 30:19, 20) adhanaal, petrōrgal appadi jebam seivadharku badhilaaga, pillaigaludaiya manadhai thodum vidhatthil katrukkodukka udhava solli yegōvaavidam kētkalaam. appadi katrukkodutthaal, pillaigalukku thaanaagavē yegōvaamēl anbu valarum; avarudaiya nanbaraaga aasaippaduvaargal.—nīdhi. 22:6; ebē. 6:4. w23.11 21 ¶5; 23 ¶12

“aarudhal” endru pavul payanpadutthiya vaartthaiyin artthatthai patri, oru baibil aaraaichi butthagam ippadi solgiradhu: “oruvar romba kashtamaana sōdhanaiyai anubavikkumpōdhu, avarukku pakkatthilēyē nindru avarai urchaagappadutthuvadhai” adhu kurikkiradhu. vaalvukkaana paadhaiyil ōda mudiyaamal sōrndhupōi irukkira oruvarai aarudhalpadutthumpōdhu, avarai eluppivittu thodarndhu ōduvadharku udhavuvadhupōl irukkum. matravargal saaindhu aluvadharku naam thōl kodukkum ovvoru dhadavaiyum avarmēl anbu kaattugirōm endru arttham. (2 ko. 7:6, 7, 13) karisanai kaattuvadharkum matravargalai aarudhalpadutthuvadharkum sambandham irukkiradhu. karisanai ulla oruvar matravargalai eppadiyaavadhu aarudhalpaduttha vēndum, avargalukku eppadiyaavadhu udhavi seiya vēndum endru ēnguvaar. namakkullē karisanai irundhaaldhaan, nammaal matravargalai aarudhalpaduttha mudiyum. yegōvaa karisanaiyulla kadavulaaga iruppadhaaldhaan matravargalai aarudhalpadutthugiraar endru pavul sonnaar. yegōvaa “kanivum irakkamum ulla thagappan. ellaa vidhamaana aarudhalin kadavul” endru eludhinaar.—2 ko. 1:3. w23.11 9-10 ¶8-10

kristhuvin sīshargalaaga irukkira ellaarukkum ubatthiravangal kandippaaga varum. appōsthalan pavulum ubatthiravangalai sandhitthaar. thesalōnikkēyargalidam avar ippadi sonnaar: “namakku kandippaaga ubatthiravam varum endru ungalōdu irundhapōdhē naangal pala dhadavai sonnōm; adhanpadiyē ubatthiravam vandhuvittadhu.” (1 the. 3:4) korindhiyargalukku ippadi eludhinaar: “engalukku vandha sōdhanaiyai patri nīngal therindhukolla vēndumendru virumbugirōm . . . pilaippōm endra nambikkaiyē pōivittadhu.” (2 ko. 1:8; 11:23-27) indru namakkum, ēdhōvoru vidhatthil ubatthiravam varum endru edhirpaarkkalaam. (2 thī. 3:12) yēsuvin mēl visuvaasam vaitthu avarudaiya sīsharaaga aanadhaal nanbargalō sondhakkaarargalō ungalai mōsamaagakkūda nadatthiyirukkalaam. nērmaiyaaga nadandhukondadhaal vēlai seiyum idatthil ungalukku prachinai vandhirukkalaam. (ebi. 13:18) ūliyam seivadhaal arasaangatthidamirundhu edhirppu vandhirukkalaam. ippadi, endha maadhiri ubatthiravangal vandhaalum naam sandhōshamaaga irukka vēndum endru pavul sonnaar. w23.12 10-11 ¶9-10

yaakkōbukku niraiya prachinaigal vandhana. yaakkōbin irandu magangalaana simiyōnum lēviyum kudumbatthin peyarai kedutthaargal, yegōvaavin peyaraiyum kalangappadutthinaargal. adhumattumalla, yaakkōbin aasai manaivi raagēl irandaavadhu prasavatthinpōdhu irandhuvittaal. idhellaam pōdhaadhendru, kadumaiyaana panjatthinaal yaakkōbu vayadhaana kaalatthil egipthukku kudimaarippōga vēndiyirundhadhu. (aadhi. 35:16-19; 37:28; 45:9-11, 28) ivvalavu nadandhum, yegōvaa mīdhum avarudaiya vaakkurudhigal mīdhum vaitthirundha nambikkaiyai yaakkōbu vidavē illai. adhanaal, yegōvaa avarai aasīrvadhitthaar. yaakkōbukku niraiya sotthugalai kodutthu yegōvaa aasīrvadhitthaar. niraiya varushangalukku munbē irandhuvittadhaaga avar ninaitthukkondirundha avarudaiya magan yōsēppai marubadiyum paarkkum sandhōshatthai yegōvaa avarukku kodutthaar. yegōvaavōdu nerukkamaana bandham irundhadhaaldhaan yaakkōbinaal ellaa prachinaigalaiyumē samaalikka mudindhadhu. (aadhi. 30:43; 32:9, 10; 46:28-30) naamum yegōvaavōdu nerukkamaana bandhatthai vaitthukkondaal, thidīrendru varum prachinaigalai nammaalum nallapadiyaaga samaalikka mudiyum. w23.04 15 ¶6-7

yegōvaa eppōdhumē anbu kaattuvaar enbadhai dhaavīdhu urudhiyaaga nambinaar. avarudaiya nambikkaiyai sangīdham 23-il paarkka mudiyum. thanakkum thannudaiya mēipparaana yegōvaavukkum evvalavu nerukkamaana bandham irukkiradhu enbadhai dhaavīdhu adhil vivaritthirukkiraar. yegōvaa thannai valinadatthuvadhaal paadhugaappaaga unarvadhaaga dhaavīdhu solgiraar. yegōvaavaiyē mulumaiyaaga nambiyiruppadhaagavum, yegōvaavin maaraadha anbu vaalnaalellaam thanakku kidaikkum endrum dhaavīdhu sonnaar. avarukku eppadi indhalavukku nambikkai vandhadhu? thannudaiya ellaa thēvaigalaiyum yegōvaa gavanitthukkondadhai dhaavīdhu unarndhaar. yegōvaavin natpum angīgaaramum thanakku irundhadhaiyum avar unarndhaar. adhanaal, edhirkaalatthil enna nadandhaalum sari yegōvaa thannai paartthukkolvaar enbadhil dhaavīdhu urudhiyaaga irundhaar. dhaavīdhukku irundha bayangalai vida, yegōvaa eppōdhumē anbu kaattuvaar endra nambikkaidhaan adhigamaaga irundhadhu. adhanaal avarudaiya idhayam sandhōshatthaal niraindhirundhadhu.—sang. 16:11. w24.01 29 ¶12-13

irandaavadhu ulaga pōrukku piragu, yegōvaavin makkalaal niraiya naadugalil sudhandhiramaaga ūliyam seiya mudindhadhu. ippōdhu indha vēlai miga periya alavil nadandhukondirukkiradhu. indru aalum kuluvil irukkum sagōdharargal valinadatthalukkaaga yēsuvai nambiyirukkiraargal. yegōvaavum yēsuvum enna aalōsanaiyai kodukka ninaikkiraargalō adhaiyē ivargalum kodukka ninaikkiraargal. vattaara kangaanigalaiyum mūppargalaiyum payanpadutthi sabaigalukku ivargal valinadatthalai kodukkiraargal. abishēgam seiyappatta mūppargal, oruvidhatthil ellaa mūppargalum, yēsuvin “valadhu kaiyil” irukkiraargal. (veli. 2:1) indha mūppargal ellaarum kuraiyullavargaldhaan; silasamayangalil avargal thavarugal seiyalaam. mōsē, yōsuvaa matrum appōsthalargalum silasamayangalil thavarugal seidhaargal. (en. 20:12; yōsu. 9:14, 15; rō. 3:23) aanaalum, unmaiyulla adimaiyaiyum sabaiyil irukkira mūppargalaiyum yēsu gavanamaaga valinadatthi varugiraar. indha sagōdharargal mūlamaaga yēsu kodukkum valinadatthalai naam dhaaraalamaaga nambalaam. w24.02 23-24 ¶13-14

yegōvaamēl irukkum anbaalum nandriyunarvaalum avarai patri naam matravargalukku solgirōm. makkal yegōvaavidam nerungi varavēndum endra aasaiyaaldhaan naam ūliyam seigirōm. nammai pōl avargalum yegōvaavai oru paasamaana appaavaaga paarkka udhavugirōm. (yaak. 4:8) adhanaaldhaan, yegōvaavudaiya anbu, nīdhi, nyaanam, vallamai pōndra gunangalai patri makkalidam sandhōshamaaga pēsugirōm. naam yegōvaavai pōlavē nadandhukolvadhan mūlamum avarai pugalgirōm, sandhōshappadutthugirōm, indha ulagatthil irundhum thaniyaaga therigirōm. naam vitthiyaasamaaga iruppadhai makkalum paarppaargal; ēn appadi irukkirōm endru yōsippaargal. (mat. 5:14-16) avargalidam pēsumpōdhu naam ēn appadi irukkirōm enbadhai vilakka mudiyum. idhanaal nalla manadhullavargal yegōvaavidam nerungi varuvaargal. ippadiyellaam nam appaavai pugalumpōdhu avarai sandhōshappadutthugirōm.—1 thī. 2:3, 4. w24.02 10 ¶7

mudhirchiyulla oru sagōdhararaaga aaga vēndum endraal, vaalkkaikku thēvaiyaana sila thiramaigalai nīngal valartthukkolvadhu mukkiyam. sabaiyil sila poruppugalai seiya adhu ungalukku udhavum. ungalaiyum ungal kudumbatthaiyum gavanitthukkolvadharku ungalukku oru vēlai thēvai. adhai kandupidikkavum, matravargalōdu oru nalla natpai vaitthukkollavum indha maadhiriyaana thiramaigal thēvai. udhaaranatthukku, nandraaga vaasippadharkum eludhuvadharkum katrukkollungal. dhinamum baibilai paditthu adhai aalamaaga yōsikkum oru nabar sandhōshamaaga iruppaar. avarukku vaalkkaiyil vetri kidaikkum. (sang. 1:1-3) dhinamum baibilai vaasikkumpōdhu yegōvaa eppadi yōsikkiraar endru therindhukolla mudiyum. appōdhu, naam thelivaaga yōsippōm. baibil vasanangalai endha sūlnilaiyil eppadi poruttha vēndum enbadhaiyum katrukkolvōm. (nīdhi. 1:3, 4) baibilil irundhu katrukkodukka therindha, aalōsanai kodukka therindha sagōdharargalidamdhaan sabaiyil irukkiravargal udhavi kēttu varuvaargal. ungalukku nandraaga vaasikkavum eludhavum therindhaal, pēchugalai nandraaga thayaaritthu kodukka mudiyum, badhilgalaiyum solla mudiyum. idhu matravargaludaiya visuvaasatthai balappadutthum, ungal visuvaasatthaiyum balappadutthum. w23.12 26-27 ¶9-11

ungalukku bayamaaga irukkumpōdhu, saatthaan illaadha kaalatthil yegōvaa ennavellaam seiya pōgiraar enbadhai patri yōsiyungal. 2014 mandala maanaattil oru nadippu irundhadhu. adhil oru appaa than kudumbatthōdu 2 thīmōtthēyu 3:1-5-il iruppadhai kalandhupēsuvaar. pudhiya ulagatthil nadakkum vishayangalai patri andha vasanangal solliyirundhaal, adhu eppadi irundhirukkum endru avargal vaasippaargal: “pudhiya ulagatthil migavum sandhōshamaana kaalam varum endru therindhukol. ēnendraal, manidhargal matravargalai nēsippavargalaaga, aanmīga kaariyangalai virumbugiravargalaaga, adakkamullavargalaaga, manatthaalmaiyullavargalaaga, kadavulai thudhikkiravargalaaga, appaa ammaavukku kīlppadigiravargalaaga, nandriyullavargalaaga, unmaiyullavargalaaga, bandhapaasamullavargalaaga, otthuppōgiravargalaaga, matravargalai patri eppōdhum nalla vidhamaaga pēsugiravargalaaga, suyakkattuppaadu ullavargalaaga, menmaiyaanavargalaaga, nalla kaariyangalai virumbugiravargalaaga, nambagamaanavargalaaga, valaindhukoduppavargalaaga, thalaikkanam illaadhavargalaaga, sugabōga vaalkkaiyai nēsikkaamal kadavulai nēsikkiravargalaaga, kadavul bakthiyullavargalaaga iruppaargal. ippadippattavargalōdu nī nerungi iru.” pudhiya ulagatthil nam vaalkkai eppadiyirukkum enbadhai patri kudumbatthil irukkiravargalidamum sagōdhara sagōdharigalidamum adikkadi pēsugirīrgalaa? w24.01 6 ¶13-14

oru thogudhiyaaga yegōvaa thannudaiya makkalai ētrukkolgiraar. avargalai “paartthu sandhōshappadugiraar” endru baibil solgiradhu. (sang. 149:4) ‘aanaal ennai paartthu avar sandhōshappaduvaaraa? ennai ētrukkolvaaraa?’ endra sandhēgam silasamayam namakku varalaam. baibil kaalangalil yegōvaavukku unmaiyaaga sēvai seidha niraiya pērukkukkūda ippadippatta sandhēgam vandhirukkiradhu. (1 saa. 1:6-10; yōbu 29:2, 4; sang. 51:11) paava iyalbulla manidhargalai yegōvaa ētrukkolgiraar endru baibil thelivaaga kaattugiradhu. aanaal, yegōvaa nammai ētrukkolla naam enna seiya vēndum? yēsumēl visuvaasam vaitthu nyaanasnaanam edukka vēndum. (yōvaa. 3:16) nyaanasnaanam edukkumpōdhu, naam seidha paavangalilirundhu manam thirundhi irukkirōm enbadhaiyum yegōvaavin viruppatthai seiya vaakku kodutthirukkirōm enbadhaiyum velippadaiyaaga kaattugirōm. (ap. 2:38; 3:19) ippadi, yegōvaavōdu oru nalla bandhatthai vaitthukkolla naam muyarchigal edukkumpōdhu avar adhai paartthu sandhōshappadugiraar. arppanittha samayatthil naam koduttha vaakkai kaappaatra muyarchi seidhaal yegōvaa nammai ētrukkolvaar, nammai avarudaiya nerungiya nanbaraaga paarppaar.—sang. 25:14. w24.03 26 ¶1-2

prasangikka kūdaadhendru arasaanga adhigaarigal sonnaalum thodarndhu prasangippadhan mūlam, mudhal nūtraandu sīshargalai pōlavē naamum nadandhukollalaam. ūliyatthai nallapadiyaaga seidhu mudikka yegōvaa udhavi seivaar endru naam nambikkaiyōdu irukkalaam. adhanaal dhairiyatthukkaagavum nyaanatthukkaagavum jebam seiyalaam. prachinaigalai samaalikka yegōvaavidam udhavi kēlungal. nammil niraiya pērudaiya udal alladhu manam ēdhōvoru vidhatthil baadhikkappattirukkalaam... anbaanavargalai maranatthil ilandhu naam thavitthukkondu irukkalaam... kudumba prachinaigalaal, thunburutthalaal, alladhu vēru sila prachinaigalaalkūda naam kashtappattukkondu irukkalaam. adhuvum, kollainōi, pōr pōndravai vandhuvittaal ērkenavē irukkum prachinaigalai samaalippadhu namakku innum kashtamaagividalaam. andha maadhiri sūlnilaiyil, oru nerukkamaana nanbaridam pēsuvadhupōl avaridam manamvittu pēsungal. yegōvaa ‘ungalukkaaga ellaavatraiyum seivaar’ endru nambikkaiyōdu irungal. (sang. 37:3, 5) vidaamal jebam seivadhu, ‘ubatthiravatthil sagitthirukka’ namakku udhavum. (rō. 12:12) naam padum paadugal yegōvaavukku theriyum, ‘udhavikkaaga naam kadharuvadhai avar kētkiraar.’—sang. 145:18, 19. w23.05 5-6 ¶12-15

mukkiyamaana thīrmaanangal edukka vēndiya samayatthil, “yegōvaavin viruppam ennavendru” naam purindhukolla vēndum, adharkētra maadhiri seyalpada vēndum. (ebē. 5:17) nam sūlnilaikku porundhugira baibil niyamangalai thēdi kandupidikkumpōdhu, andha sūlnilaiyai patri kadavul enna ninaikkiraar endru purindhukolvōm. andha niyamangalinpadi seiyumpōdhu, nalla thīrmaanangalai eduppōm. indha ulagatthil irukkum vishayangalil naam mūlgivida vēndum, kadavulukku sēvai seivadharku namakku nēram irukka kūdaadhu endru ‘pollaadhavanaana’ saatthaan ninaikkiraan. (1 yō. 5:19) yegōvaavukku sēvai seivadharku badhilaaga panam porul, kalvi, vēlai endru ivatrukku pinnaal oru kristhavar ōda aarambitthuvidalaam. aanaal avar appadi seidhaal, ulagatthil irukkiravargal maadhiri avar yōsikkiraar endru arttham. indha vishayangal ellaam thavaru illaidhaan. aanaal, adhellaam nammudaiya vaalkkaiyil mudhalidatthil vandhuvida kūdaadhu. w24.03 24 ¶16-17