dhaaniyēl oru pōr kaidhiyaaga pōnapōdhu avarukku chinna vayadhudhaan. sondha ūraivittu romba dhūratthil irundha baabilōnukku avarai ilutthukkondu pōnaargal. avar ilainyaraaga irundhaalum, baabilōn adhigaarigalukku avarai romba piditthuppōivittadhu. ēn? avargal dhaaniyēlin “velitthōtratthai” paartthaargal. (1 saa. 16:7) avar ‘endha kuraiyum illaamal, alagaaga’ iruppadhai paartthaargal. avar selvaakkaana kudumbatthilirundhu vandhadhaiyum paartthaargal. adhanaaldhaan, raajaavin aranmanaiyilēyē sēvai seivadharkaaga avarukku payirchi kodutthaargal. (dhaani. 1:3, 4, 6) yegōvaavukkum dhaaniyēlai piditthirundhadhu. avarudaiya manadhaiyum gunatthaiyum paartthudhaan yegōvaavukku piditthirundhadhu. sollappōnaal, nōvaavaiyum yōbuvaiyum pōlavē dhaaniyēl nīdhiyaaga nadappadhaaga yegōvaa sonnapōdhu dhaaniyēlukku kittatthatta 20 vayadhudhaan. aanaalum, etthanaiyō varushangalaaga kadavulukku unmaiyōdu sēvai seidha nōvaavukkum yōbuvukkum samamaaga dhaaniyēlai patri yegōvaa pēsinaar. (aadhi. 5:32; 6:9, 10; yōbu 42:16, 17; esē. 14:14) avar vaalndha kaalamellaam yegōvaa avarai uyirukku uyiraaga nēsitthaar.—dhaani. 10:11, 19. w23.08 2 ¶1-2

oru vīttai vaanga mudivu seivadharku munbu nēril pōi adhai patri ellaa vivarangalaiyum therindhukolvīrgal. indha vishayatthai baibil padippadhōdu oppida mudiyum. baibilai verumanē mēlōttamaaga paditthukkondu pōnaal, “kadavuludaiya parisuttha vaartthaigalil irukkira adippadai vishayangalai” mattumdhaan therindhukolla mudiyum. (ebi. 5:12) oru vīttai vaanguvadharkumun eppadi vīttukkul pōi ovvoru vishayatthaiyum nandraaga gavanippīrgalō, adhēpōl baibilukku “ullē pōi” ellaa vivarangalaiyum alasi paarungal. baibilil irukkum vishayangal eppadi ondrōdu ondru sambandhappattirukkindrana endru paarungal. endhendha unmaigalai nīngal nambugirīrgal enbadhai mattumalla, avatrai ēn nambugirīrgal enbadhaiyum aaraaindhu paarungal. kadavuludaiya vaartthaiyai nandraaga purindhukolvadharku aalamaana satthiyangalai aaraaichi seiya vēndum. andru vaalndha kristhavargalidamum adhaitthaan pavul sonnaar. kadavuludaiya vaartthaiyin ‘agalamum nīlamum uyaramum aalamum ennavendru nandraaga purindhukollungal’ endru sonnaar. appadi seidhaal visuvaasatthil “vērūndriyavargalaagavum asthivaaratthinmēl nilaiyaai nirkiravargalaagavum” avargalaal irukka mudiyum endru sonnaar. (ebē. 3:14-19) indru naamum adhaitthaan seiya vēndum. w23.10 18 ¶1-3

porumaiyaaga nadandhukonda niraiya pērai patri baibil solgiradhu. avargalai patri aaraaichi seidhu paarungal. udhaaranatthukku, isravēlin raajaavaaga dhaavīdhu chinna vayadhilēyē abishēgam seiyappattaar. aanaal, aatchi seiya aarambikka avar niraiya varushangal kaatthirukka vēndiyirundhadhu. simiyōnum annaalumkūda, mēsiyaa varuvadharkaaga niraiya varushangal kaatthirundhaargal. aanaal, adhuvarai yegōvaavukku unmaiyōdu sēvai seidhaargal. (lū. 2:25, 36-38) ippadippatta padhivugalai padikkumpōdhu, ‘porumaiyaaga irukka edhu ivarukku udhavi seidhirukkum? porumaiyaaga irundhadhaal ivarukku enna palan kidaitthadhu? ivarai pōlavē naanum eppadi porumaiyaaga nadandhukollalaam?’ endrellaam ungalaiyē kēttukkollungal. porumai kaattaadhavargalai patri padippadhumkūda ungalukku udhaviyaaga irukkalaam. (1 saa. 13:8-14) avargalai patri padikkumpōdhu, ‘ivar porumai kaattaadhadharku edhu kaaranamaaga irundhirukkum? ennenna pinvilaivugal avarukku vandhadhu?’ endrellaam yōsitthu paarungal. w23.08 25 ¶15