baabilōnin raajaa nēbukaathnēchaarukku, bramaandamaana oru silaiyai patriya bayangaramaana oru kanavu vandhadhu. idhu erusalēmai baabilōniyargal alitthu kittatthatta irandu varushangalukku piragu nadandhirukkalaam. andha kanavaiyum adhan artthatthaiyum sollaavittaal ellaa nyaanigalaiyum kondruviduvadhaaga avar mirattinaar, dhaaniyēlaiyum sērtthudhaan! (dhaani. 2:3-5) dhaaniyēl udanadiyaaga ēdhaavadhu seiyavillai endraal, niraiya pērudaiya uyirē pōividum aabatthu irundhadhu! “adhanaal dhaaniyēl raajaavidam pōi, kanavai vilakkuvadharku avagaasam kēttaar.” (dhaani. 2:16) adharku niraiya dhairiyamum visuvaasamum avarukku thēvaippattadhu. ēnendraal, adharku munbu dhaaniyēl kanavugalukku arttham sonnadhaaga baibilil endhavoru padhivum illai. adhanaal than nanbargalidam pōi, “paralōgatthin kadavul nammēl irakkam kaatti andha kanavin ragasiyatthai velippaduttha vēndumendru jebam seiyungal” endru sonnaar. (dhaani. 2:18) yegōvaa avargaludaiya jebangalukku badhil kodutthaar. yegōvaavin udhaviyōdu nēbukaathnēchaarin kanavukku dhaaniyēl arttham sonnaar. adhanaal, dhaaniyēlum avarudaiya nanbargalum uyirthappinaargal. w23.08 3 ¶4

porumaiyaaga nadandhukolvadhaal kidaikkum nanmaigalai yōsitthu paarungal. porumaiyaaga irundhaal, innum sandhōshamaagavum mana samaadhaanatthōdum iruppōm. adhanaal, nam manadhum udambum aarōkkiyamaaga irukkum. matravargalidam porumaiyaaga nadandhukondaal avargalōdu nalla bandham irukkum. sabaiyum innum otrumaiyaaga irukkum. yaaraavadhu nam kōbatthai thūndinaalkūda naam amaidhiyaaga irundhaal, prachinai peridhaagaamal irukkum. (sang. 37:8, adikkurippu; nīdhi. 14:29) ellaavatrukkum mēlaaga yegōvaa appaavai pōlavē nadandhukolvōm, avaridam innum adhigamaaga nerungippōvōm. porumai enbadhu unmaiyilēyē oru alagaana gunam. adhu etthanaiyō nanmaigalai tharugiradhu. porumaiyaaga nadandhukolvadhu eppōdhumē sulabam kidaiyaadhudhaan. aanaal, yegōvaavin udhaviyōdu thodarndhu andha gunatthai valartthukkolla mudiyum. pudhiya ulagatthukkaaga porumaiyōdu kaatthirukkum indha samayatthil, “yegōvaavin kangal avarukku bayandhu nadakkiravargalaiyum, avarudaiya maaraadha anbukkaaga kaatthirukkiravargalaiyum unnippaaga gavanikkindrana” enbadhil urudhiyaaga irukkalaam. (sang. 33:18) adhanaal, naam ellaarumē thodarndhu porumaiyaaga irukka thīrmaanamaaga irukkalaam. w23.08 22 ¶7; 25 ¶16-17

oruvar thanakku visuvaasam iruppadhaaga sollikkondaalum, adharku ētra seyalgalai seigiraaraa enbadhudhaan mukkiyam endru yaakkōbu suttikkaattugiraar. (yaak. 2:1-5, 9) adhōdu, innoru nabarai patriyum yaakkōbu solgiraar. ‘udaiyō unavō illaamal’ kashtappattukkondu irukkira oru sagōdhararaiyō sagōdhariyaiyō andha nabar paarkkiraar. irundhaalum, avargalukku endha udhaviyum seiyavillai. ippadippatta oruvar thanakku visuvaasam iruppadhaaga sollikkondaalum adhanaal enna prayōjanam? adharku ētra seyalgal avaridam illaiyē. (yaak. 2:14-16) visuvaasatthai seyalil kaattiya nabargalil raagaabum oruvar endru yaakkōbu solgiraar. (yaak. 2:25, 26) aval yegōvaavai patri kēlvippattaal, isravēlargalukku yegōvaa udhavi seidhadhaiyum purindhukondaal. (yōsu. 2:9-11) adhōdu, aval than visuvaasatthai seyalil kaattinaal. irandu isravēla ulavaaligal vandhapōdhu avargaludaiya uyirai kaappaatrinaal. isravēlaraaga illaadha, paava iyalbulla oru pennaaga irundhaalum yegōvaa avalai nīdhimaan endru sonnaar; aabiragaamai sonnadhu pōlavē! visuvaasatthai seyalil kaattuvadhu endhalavukku mukkiyam enbadhu avaludaiya udhaaranatthilirundhu purigiradhu. w23.12 5-6 ¶12-13