oru kanavar thannudaiya manaiviyai anbaaga paartthukkolla vēndum, avaludaiya thēvaigalai gavanitthukkolla vēndum, unarchigalai purindhu nadandhukolla vēndum, kadavulōdu oru nalla bandhatthai vaitthukkolla udhava vēndum. kanavargal ivatraiyellaam seiya vēndum endru yegōvaa edhirpaarkkiraar. yōsikkum thiranai valartthukkolvadhu, pengalai madhikka katrukkolvadhu matrum poruppullavargalaaga nadandhukolvadhu oru nalla kanavaraagavum kudumba thalaivaraagavum aavadharku ungalukku udhavum. edhirkaalatthil nīngal oru appaavaaga aagalaam. oru nalla appaavaaga iruppadhu eppadi endru yegōvaavidamirundhu katrukkollungal. (ebē. 6:4) yegōvaa thannudaiya magan yēsumēl anbu vaitthirundhadhaiyum, avarai ētrukkondadhaiyum velippadaiyaaga sonnaar. (mat. 3:17) nīngalum oru appaavaaga aagumpōdhu, ungal pillaigalai nēsikkirīrgal enbadhai adikkadi sollungal. avargal ēdhaavadhu nalla vishayangalai seiyumpōdhu vaayaara paaraattungal. yegōvaavai maadhiriyē nadandhukollum appaakkalaal nalla pillaigalai valarkka mudiyum; andha pillaigal mudhirchiyulla aangalaagavum pengalaagavum valaruvaargal. idhaiyellaam seivadharku ippōdhē nīngal eppadi thayaaraagalaam? kudumbatthilum sabaiyilum irukkiravargalmēl nīngal vaitthirukkira anbai seyalil kaattungal. avargalai dhaaraalamaaga paaraattungal.—yōvaa. 15:9. w23.12 28-29 ¶17-18

yegōvaavin ūliyargalaana namakkum kashtangalum nōigalum varatthaan seigiradhu. nammai verukkiravargalidam irundhu edhirppum thunburutthalumkūda varugiradhu. indha kashtangalellaam varaadha maadhiri yegōvaa thaduppadhillai. irundhaalum, namakku udhavi seivadhaaga vaakku kodutthirukkiraar. (ēsaa. 41:10) avar tharum udhaviyōdu nammaal sandhōshatthai ilakkaamal irukka mudiyum, nalla thīrmaanangalai edukka mudiyum, evvalavu mōsamaana kashtangal vandhaalum avarukku unmaiyaaga irukka mudiyum. yegōvaa namakku “dhēvasamaadhaanam” tharuvadhaaga vaakku kodutthirukkiraar. (pili. 4:6, 7) yegōvaavōdu nerukkamaana bandham vaitthiruppadhaal kidaikkum samaadhaanamdhaan dhēvasamaadhaanam! adhu nam idhayatthaiyum manadhaiyum amaidhippadutthum, saanthamaakkum. andha samaadhaanam ‘ellaa sindhanaikkum mēlaanadhu’ endru baibil solgiradhu. adhu kodukkira amaidhiyai nammaal vaartthaigalaal vivarikka mudiyaadhu. ēdhōvoru vishayatthukkaaga urukkamaaga jebam seidha piragu, oruvidhamaana amaidhiyai nīngal unarndhirukkirīrgalaa? adhudhaan “dhēvasamaadhaanam.” w24.01 20 ¶2; 21 ¶4

yegōvaamēl anbu irundhaal avarudaiya peyarai naam manadhaara pugaluvōm. yegōvaavudaiya peyarai pugalumpōdhu avaraiyē pugalugirōm endru dhaavīdhu purindhu vaitthirundhaar. yegōvaavudaiya peyar, avar eppadippattavar enbadhai kaattugiradhu; avarudaiya alagaana gunangalaiyum avar seidha nalla nalla vishayangalaiyum nyaabagappadutthugiradhu. ‘thanakkul irukkira ellaavatraiyum’ vaitthu, adhaavadhu manadhaara, yegōvaavudaiya peyarai pugala vēndum... adhai parisutthappaduttha vēndum... endru dhaavīdhu aasaippattaar. indha vishayatthil lēviyargalum nalla munmaadhiri vaitthirukkiraargal. yegōvaavudaiya parisutthamaana peyarai pugalvadharku vaartthaigalē pōdhaadhu endru avargal manatthaalmaiyaaga sonnaargal. (ne. 9:5) ivargal ellaarum manadhaara pugalndhadhai kēttapōdhu yegōvaavudaiya manasu urugiyirukkum. w24.02 9 ¶6